Apicontent

I. INTRODUCTION TO 3-PART GROUPS

1. The Promise of Jesus’ Presence: Jesus said, “Where two or three have gathered together in My name, I am there in their midst” (Matthew 18:20). This powerful promise assures us that even in small gatherings, Christ is present and working among us. The 3/3 Group Format is designed to help believers take full advantage of this promise by structuring their gatherings in a way that promotes spiritual growth, accountability, and multiplication.
2. Purpose of 3/3 Groups: The 3/3 format divides the group’s time into three parts—Look Back, Look Up, and Look Forward—ensuring that key aspects of discipleship are covered: reflection on the past week, engagement with God’s Word, and setting goals for the future. This format encourages obedience, personal growth, and active disciple-making.
3. Simplicity for Reproducibility: Like other simple church models, the 3/3 format is designed to be easily reproducible by any believer, whether they are new to faith or experienced leaders. This simplicity helps the model spread quickly, as it can be adapted in various contexts, from small homes to workplace gatherings or even online meetings.

II. LOOK BACK (1/3 OF YOUR TIME)

1. Purpose: The “Look Back” segment focuses on building community, fostering accountability, and ensuring that spiritual growth is measured not only by what we learn but by how we obey. It’s a time to care for one another, celebrate victories, and reflect on how we have been following Jesus in the past week.
2. Care and Prayer

1. Starting with Gratitude: Begin by having each person share one thing they are thankful for from the past week. This fosters a spirit of gratitude and helps participants focus on God’s blessings before diving into any challenges or struggles.
2. Example Questions:
   1. “What are you thankful for this week?”
   1. “Where have you seen God at work in your life?”
3. Sharing Struggles: Next, ask participants to share any challenges or struggles they faced during the week, whether personal, spiritual, or relational. This builds vulnerability and trust within the group.
4. Caring Through Prayer: After sharing, the person to their right prays for them based on what they shared. This encourages members to take responsibility for caring for one another and strengthens the bonds within the group.
5. Extended Care: If someone is facing significant struggles that need more time and attention, make sure to stay after the formal group time to care for that person. This creates a culture where deep care for each other is a priority.

3. Vision Casting

1. Setting the Tone: Vision casting keeps the group focused on its mission and purpose: loving God, loving others, and making disciples who make disciples. This segment reminds everyone of the bigger picture and why the group exists.
2. Worship and Song: One way to cast vision is through singing. Choose songs that focus on themes like God’s love, the Great Commission, and the call to disciple-making.
3. Scripture for Vision: Alternatively, members can share Bible passages that reflect key themes—such as the Great Commandment (Matthew 22:37-40) or the Great Commission (Matthew 28:18-20)—reminding the group of their call to love, share, and multiply.

4. Check-In and Accountability

1. Reviewing Last Week’s Commitments: Accountability is vital for spiritual growth. Each participant should review the commitments they made during the previous week. Ask them to share how they did in three key areas:
   Step 1. Obedience: “How did you obey what God showed you last week?” Encourage participants to reflect on how they applied last week’s passage or lesson. Were there areas where they succeeded? Were there struggles or obstacles they faced in obeying God’s Word?
   Step 2. Training Others: “Who did you train in what you learned?” Multiplication is at the heart of the disciple-making process. Ask participants with whom they shared the lesson or principle.
   Step 3. Sharing the Gospel: “With whom did you share your story or God’s story?”
   Evangelism is a regular expectation. Ask if they shared their personal testimony or the Gospel with anyone in their relational circle. If they didn’t have the opportunity, encourage them to make it a priority in the coming week.
2. Encouraging Obedience: If someone forgot or didn’t have the opportunity to follow through on their commitments, encourage them to add them to the current week. If someone simply refuses to obey something they clearly heard from God then it should be treated as a church discipline issue.

III. LOOK UP (1/3 OF YOUR TIME)

1. Purpose: This section focuses on engaging with God’s Word. The goal is not just to gain knowledge but to discover truth together and apply it to life. The Word of God is central to our gatherings, and it must inform and shape how we live as disciples of Jesus.
2. Pray for Understanding

1. Short Opening Prayer: Start by asking God to speak through His Word. Prayer should be simple but sincere, example: “God, open our my hearts and minds to understand Your Word today.”

3. Read and Discuss

1. Reading the Passage: Select a passage for the week and have the group read it aloud (See Appendix “3/3 GROUPS SERIES” for passages). Depending on the length, you may want to break it into sections and assign different participants to read.
2. First Round of Questions:
   • What did you like about this passage?
     This question opens up the discussion by allowing people to express what stands out to them. It’s non-threatening and encourages everyone to participate.
   • What did you find challenging or hard to understand?
     This helps surface difficult aspects of the text and encourages deeper discussion.
3. Reread the Passage: After the initial discussion, read the passage again to ensure everyone is tracking. This repetition often leads to fresh insights or clarifications.

4. Discovery Questions:

1. What can we learn about people from this passage? – Encourage the group to reflect on human nature, struggles, and actions as revealed in the passage. Are there sins, behaviors, or attitudes that people in the passage exhibit, and what can we learn from them?
2. What can we learn about God from this passage? – Focus on what the text teaches about God’s character, will, or actions. Is God showing love, justice, patience, or something else? How does this affect how we relate to Him?

5. Facilitator Role: The facilitator should guide the discussion without teaching. Their role is to ask questions and help the group discover the truth of Scripture on their own. Encourage everyone to participate in answering the questions.

IV. LOOK FORWARD (1/3 OF YOUR TIME)

1. Purpose: The “Look Forward” segment ensures that the study of God’s Word leads to action. It encourages participants to apply what they’ve learned, train others, and share the Gospel. This is where discipleship becomes practical and real.
2. Obey, Train, Share
   • Time for Reflection: Start this section with five minutes of silent prayer. During this time, have each person ask the Holy Spirit to show them how to apply what they’ve learned. This is where obedience becomes personal.
3. Answer Three Key Questions:

1. How will I apply and obey this passage?
   • Each participant should write down a specific action they will take based on what they’ve learned. The commitment should be clear and measurable, such as “I will forgive my coworker this week” or “I will spend 10 minutes in prayer every morning.”
2. Who will I train or share with about this passage?
   • Encourage each participant to identify someone they can share the lesson with or train in what they’ve learned. This could be a family member, friend, or coworker.
3. Who does God want me to share my story or God’s story with this week?
   • Ask participants to commit to sharing their testimony or the Gospel with someone in their relational network. Encourage boldness and reliance on the Holy Spirit.

V. PRACTICE

1. Role-Playing and Practice: Break into smaller groups of two or three and practice what participants have committed to do. For example, if someone committed to sharing the Gospel with a friend, have them role-play how that conversation might go. If someone committed to resist a specific temptation, have them practice what they will say or do in that moment.
   • Encourage Boldness: This time of practice helps participants gain confidence in their commitments, ensuring they are more likely to follow through during the week.

VI. PRAY FOR ONE ANOTHER

1. Praying in Small Groups: Stay in your groups of two or three and pray specifically for the commitments each person made. Pray for strength, wisdom, and courage to obey what God has shown them. Ask God to prepare the hearts of those who will hear the Gospel or be trained during the week.
2. Concluding Prayer: After individual prayers, come together as a group and close the meeting with a final prayer, asking for God’s continued guidance and presence.

VII. ENDING THE MEETING

1. Share the Lord’s Supper: Share communion as a group, remembering the sacrifice of Christ and His call to follow Him.
2. Eat a Meal Together: Many groups conclude their meetings with a shared meal. Eating together builds deeper relationships and allows for continued fellowship. This practice mirrors the early church’s gatherings, where they “broke bread in their homes and ate together with glad and sincere hearts” (Acts 2:46).

VIII. PRACTICAL EXERCISES FOR LEADING A 3/3 GROUP

1. Facilitator Practice: Rotate group members into the role of facilitator, allowing each person to lead part of the meeting. This helps develop new leaders and ensures that the group remains reproducible.
2. Debrief Sessions: After each meeting, take 10-15 minutes to debrief. Discuss what went well and what could be improved. This feedback process helps refine the group’s effectiveness and encourages personal growth.

NOTE – There is a suggested series of passages 3/3 Groups can study in the Appendix.

I. UNDERSTANDING THE GATHERING

The gathering of believers as a church is vital for sustaining and expanding disciple-making movements. Church gatherings serve as spaces for mutual encouragement, biblical teaching, worship, prayer, and equipping for mission. Whether held in formal buildings, homes, or other settings, these gatherings are central to the spiritual growth and maturity of disciples (Hebrews 10:24-25).

1. Biblical Foundations

1. The Early Church Model: The early believers regularly gathered in homes and public spaces, demonstrating key practices such as teaching, fellowship, breaking bread, prayer, and generous sharing (Acts 2:42-47).
2. Unity and Community: Scripture emphasizes unity within church gatherings. Unity in the Spirit strengthens the body of Christ, enabling believers to effectively witness to the surrounding community (Ephesians 4:2-6).
3. Equipping and Sending: Church gatherings equip believers for ministry, providing teaching and practical training to prepare disciples for their mission in the world (Ephesians 4:11-13).

II. ESSENTIAL ELEMENTS OF GATHERING

1. Biblical Teaching: Regularly teach Scripture clearly and practically, encouraging obedience and life transformation (2 Timothy 3:16-17).
2. Worship: Engage in authentic, heartfelt worship that glorifies God, encourages participants, and deepens spiritual intimacy (Colossians 3:16).
3. Prayer and Intercession: Prioritize communal prayer, including intercession for personal, community, and global needs (1 Timothy 2:1-4).
4. Fellowship and Communion: Facilitate genuine community through fellowship, meals, and observing the Lord’s Supper regularly to remember Christ’s sacrifice (1 Corinthians 11:23-26).
5. Mutual Encouragement: Encourage open sharing of testimonies, prayer requests, and spiritual insights, building up one another in faith (Hebrews 10:24-25).

III. PRACTICAL STEPS FOR EFFECTIVE GATHERINGS

1. Inclusive Participation: Encourage participation from all members, fostering an environment where everyone contributes their gifts and insights (1 Corinthians 14:26).
2. Flexible and Reproducible Structures: Use simple and flexible formats easily replicated across various cultural and community contexts, facilitating rapid multiplication (Acts 14:23).
3. Accountability and Discipleship: Integrate regular accountability in gatherings, enabling members to support each other in spiritual growth and mission (Galatians 6:1-2).

IV. CULTIVATING HEALTHY CHURCH GATHERINGS

1. Leadership Development: Continuously identify and equip emerging leaders, empowering them to lead and facilitate gatherings confidently (2 Timothy 2:2).
2. Missional Focus: Maintain a clear outward focus, regularly reminding and equipping disciples for evangelism, disciple-making, and community transformation (Matthew 28:19-20).
3. Culturally Relevant Expression: Adapt expressions of worship, teaching styles, and community interactions to resonate with local cultural contexts while upholding biblical principles (1 Corinthians 9:19-23).

V. OVERCOMING CHALLENGES IN CHURCH GATHERINGS

1. Addressing Conflict: Teach and model biblical conflict resolution, helping disciples address disagreements humbly and effectively, preserving unity (Matthew 18:15-17).
2. Preventing Passivity: Proactively engage every member, encouraging active participation and shared responsibility, preventing passive spectatorship (Romans 12:4-8).
3. Ensuring Sustainability: Regularly evaluate and adjust gatherings to ensure sustainability, reproducibility, and continued relevance to evolving community needs (Acts 15:36).

VI. CASE EXAMPLE

In Vietnam, Christians are often harassed or persecuted for their faith in Jesus. Gathering together can frequently become problematic. However, the meeting for worship, prayer, study, and outreach is a Biblical precedent. To obey Scripture, believers often must become creative and look for ways to avoid being conspicuous. One group of believers was able to secure permission at the factory where they were employed to meet in a boardroom. Their meetings took place once or twice a week, lasting one hour during their lunch break. Under the guise of a “book study club,” the group of believers was able to worship the Lord, study His word, and encourage one another. Over time, this small church began to have a strong and positive impact on other factory workers, and over time began adding to their “congregation.”

VII. CONCLUSION

Gathering as a church is vital for sustaining, equipping, and multiplying disciples. Healthy gatherings reflect biblical principles, encourage active participation, foster spiritual maturity, and keep a clear missional focus. Such gatherings effectively catalyze robust, sustainable disciple-making movements that glorify God and transform communities (Matthew 16:18).

I. INTRODUCTION: THE CENTRALITY OF PRAYER

1. Why Prayer is Foundational:

1. Prayer is the lifeblood of every disciple. It connects us to God, aligns us with His will, empowers our ministry, and opens the doors for transformation in the lives of others. Throughout Scripture, prayer is shown as the key to intimacy with God, the fuel for mission, and the power behind every spiritual breakthrough.
2. Jesus Modeled a Life of Prayer: Jesus, our greatest example of disciple-making, prioritized prayer. He spent time in prayer before major decisions (Luke 6:12), after intense ministry (Mark 1:35), and during pivotal moments in His life (Matthew 26:36-44). Jesus taught His disciples to pray (Luke 11:1-4) and expected prayer to be the foundation of their lives and ministries.

II. THE POWER OF PRAYER IN DISCIPLE-MAKING MOVEMENTS

1. Prayer Precedes Breakthrough: In DMM, prayer is often the first step in entering new areas, seeking divine guidance, and preparing hearts to receive the Gospel. Movements that grow rapidly and multiply are always rooted in a culture of deep, sustained prayer.
2. Partnering with God in His Mission: Prayer aligns our hearts with God’s mission. As we pray, we partner with Him to bring His Kingdom to earth. Prayer is not just about asking for things; it is about listening, discerning God’s will, and acting in obedience to what He reveals.

III. THE BIBLICAL FOUNDATIONS OF PRAYER

1. Jesus’ Teaching on Prayer:

1. The Lord’s Prayer (Matthew 6:9-13): Jesus gave His disciples a model for prayer that touches on key areas: honoring God, seeking His will, asking for provision, confessing sins, and seeking protection from evil. This prayer guides believers in approaching God with both reverence and dependence.
2. Persistent Prayer (Luke 18:1-8): Jesus taught the parable of the persistent widow to encourage His disciples to pray continually and not lose heart. Persistent prayer is essential in DMMs, where we often need to intercede for long periods before seeing breakthroughs in people’s lives or communities.

2. The Apostles and Prayer:

1. The Early Church’s Prayer Life: The early church was deeply committed to prayer. In Acts 2:42, it says they devoted themselves “to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer.” Prayer was at the center of the church’s life, and it fueled their growth and mission.
2. Praying for Boldness (Acts 4:23-31): When the early church faced opposition, they didn’t pray for safety; they prayed for boldness. In response, God shook the place where they were praying and filled them with the Holy Spirit. This empowered them to speak the word of God boldly. Boldness in prayer leads to boldness in mission.

3. Paul’s Teachings on Prayer:

1. Pray Without Ceasing (1 Thessalonians 5:17): Paul instructs believers to “pray without ceasing,” emphasizing that prayer is not a one-time event but a continual, ongoing conversation with God.
2. Intercessory Prayer (Colossians 4:2-4): Paul urges believers to be devoted to prayer, to stay watchful, and to pray for open doors for the Gospel. Intercessory prayer for others—whether for individuals or for entire communities—is a powerful way to partner with God’s mission.

IV. TYPES OF PRAYER IN DISCIPLE’S LIFE

1. Adoration and Worship

1. Focusing on Who God Is: Before anything else, prayer should begin with adoration—acknowledging who God is and worshiping Him for His greatness, faithfulness, and love. This aligns our hearts with Him and reminds us of His sovereignty over our lives and mission.
2. Practical Application: Start every prayer session by spending time in worship, whether through song, Scripture, or spoken words of praise. This sets the right tone and focuses the group on God’s power and goodness.

2. Listening Prayer

1. Hearing God’s Voice: Listening prayer is an important practice where we not only speak to God but also listen for His voice. This is key in discerning His will for our ministry, receiving direction for our personal lives, and hearing His heart for those we are discipling.
2. Practical Application: After praying or reading Scripture, pause in silence and ask God to speak. Encourage group members to share any impressions, scriptures, or words they feel God is placing on their hearts. This can also be a powerful way to discern God’s guidance in outreach or evangelism efforts.

3. Intercessory Prayer

1. Standing in the Gap: Intercessory prayer involves praying on behalf of others—whether it’s for individuals, families, or entire communities. In DMMs, intercession is often focused on praying for the lost, asking God to soften hearts and prepare the way for the Gospel.
2. Practical Application: Make a list of people or groups you are reaching out to or planning to engage with. Regularly intercede for these individuals and communities, asking God to open doors for the Gospel, bring conviction of sin, and reveal His love to them.

4. Prayers of Repentance

1. Confession and Cleansing: Repentance is a key aspect of prayer that aligns us with God’s holiness. Confession of sin removes the barriers that prevent us from experiencing intimacy with God and effectiveness in ministry.
2. Practical Application: Encourage regular times of personal and group repentance. This could be part of the “Look Back” section of a 3/3 Group meeting or a time of reflection during prayer walks. Confess personal and corporate sins, asking for forgiveness and renewal.

5. Spiritual Warfare Prayer

1. Engaging in Battle: In disciple-making movements, there will often be spiritual opposition as the enemy seeks to prevent the advancement of God’s Kingdom. Spiritual warfare prayer is about taking authority over demonic forces, praying for protection, and standing firm in Christ’s victory.
2. Practical Application: When entering new areas for ministry, engage in spiritual warfare prayer, asking God to bind the forces of darkness and release people from spiritual blindness. Pray for protection for team members and those you are discipling.

6. Prayers for Boldness and Open Doors

1. Praying for Courage: Just as the early disciples prayed for boldness, we too must ask God for courage to share the Gospel, even in difficult or hostile environments. Boldness in prayer leads to boldness in evangelism.
2. Praying for Open Doors: Ask God to open doors for ministry and prepare the hearts of those you will encounter.
3. Practical Application: At the end of each group meeting, ask participants to pray specifically for open doors to share their testimony or the Gospel with others during the week.

V. EQUIPPING DISCIPLES WITH THE LORD’S PRAYER

1. The Lord’s Prayer Frame

1. The Prayer Frame uses the Lord’s Prayer (Matthew 6:9-13) as a model for structuring prayer. This frame helps maintain a full prayer life, ensuring that different aspects of our relationship with God are addressed.
2. Why Use a Framework?: The goal is to have a holistic approach to prayer, incorporating worship, intercession, confession, and surrender.

2. The Six Elements of the Prayer Frame

1. Palm = Relationship: As the palm is the foundation for our fingers and thumb, time alone with God is the foundation for our personal relationship with Him. (Matthew 6:6) We acknowledge that relationship –“Our Father in heaven. . . ” (Matthew 6:9)
2. Thumb = Worship: Our thumb reminds us that we must worship God before we ask for anything – “. . . hallowed be Your name.” (Matthew 6:9)
3. First Finger = Surrender: Next we surrender our lives, plans, family, finances, work, future – everything — “Your kingdom come, Your will be done. . . ” (Matthew 6:10)
4. Middle Finger = Ask: Then we ask God to meet our needs, small and large –“Give us this day our daily bread.” (Matthew 6:11)
5. Fourth Finger = Forgive: Now we ask God to forgive our sins, and we must forgive others – “Forgive us as we forgive others.” (Matthew 6:12)
6. Little Finger = Protection: We seek protection. “Lead us not into temptation, but deliver us from evil.”(Mattew 6:13) Pray for strength to overcome temptation.
7. Returning to Worship (Thumb Again): As reflected in the Psalms, we end just as we began – we worship Almighty God – “ Yours is the kingdom and the power and the glory forever. Amen” (Matthew 6:13).

3. Practical Implementation of the Lord’s Prayer

1. Daily Practice: Encourage participants to set aside 15 minutes each day to pray through each part of the framework.
2. Small Group Practice: During meetings, take turns leading different parts of the frame, allowing each member to practice and grow in praying out loud.

VI. THE PRAYER CYCLE

1. This is a guided pattern for spending an hour in prayer. It is helpful to enable people to understand various aspects of prayer and to increase their capacity for prayer. The intention is to spend five minutes on each segment.

1. Praise: Start your prayer hour by praising the Lord. Praise Him for things that are on your mind right now. Praise Him for one special thing He has done in your life in the past week. Praise Him for His goodness to your family.
2. Wait: Spend this time waiting on the Lord. Be silent and let Him pull together reflections for you.
3. Confess: Ask the Holy Spirit to show you anything in your life that might be displeasing to Him. Ask Him to point out attitudes that are wrong, as well as specific acts for which you have not yet made a prayer of confession. Now confess that to the Lord so that you might be cleansed.
4. Read the Word: Spend time reading in the Psalms, in the prophets, and passages on prayer located in the New Testament.
5. Ask: Make general requests on behalf of yourself and others.
6. Intercession: Make specific requests on behalf of yourself and others.
7. Pray the Word: Pray specific passages. Scriptural prayers as well as a number of psalms lend themselves well to this purpose.
8. Thank: Give thanks to the Lord for the things in your life, on behalf of your family, and on behalf of your church.
9. Sing: Sing songs of praise or worship or a hymn or spiritual song.
10. Meditate: Ask the Lord to speak to you. Have a pen and paper ready to record the impressions He gives you.
11. Listen: Spend time merging the things you have read, things you have prayed and things you have sung and see how the Lord brings them all together to speak to you.
12. Praise: Praise the Lord for the time you have had to spend with Him and the impressions He has given you. Praise Him for His glorious attributes.

2. Exercises for the Prayer Cycle

1. Journaling: Keep a journal where you write down thoughts and reflections during each part of the cycle. This helps track growth and recognize answered prayers.
2. Prayer Partners: Pair members to meet once a week to practice praying through the cycle together. This helps build confidence in prayer.
3. PRACTICE: Spend an hour praying through the Prayer Cycle.

I. INTRODUCTION

1. Worship as the Posture of a Disciple

1. Worship is far more than music or a segment of a church service—it is the lifestyle, attitude, and identity of every true disciple of Jesus. Worship is our response to who God is and what He has done, expressed through love, obedience, and awe.

2. Key Scripture:

1. “Therefore, I urge you, brothers and sisters… to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship.” —Romans 12:1
2. As disciples who are called to know Christ and make Him known, our worship must go beyond Sunday and into everyday life. Worship fuels intimacy with God, aligns our hearts with His will, and overflows into fruitful mission.

II. BIBLICAL FOUNDATIONS OF WORSHIP

1. Worship is a Lifestyle

1. Worship in Scripture is not limited to rituals or music. It is seen in obedience (Genesis 22:5), sacrifice (Romans 12:1), gratitude (Psalm 100), and justice (Amos 5:23-24).
2. True worship involves loving God with all your heart, soul, mind, and strength (Mark 12:30).

2. Jesus Modeled Worship

1. Jesus often withdrew to solitary places to worship the Father in prayer and intimacy (Luke 5:16).
2. In the wilderness (Matthew 4), Jesus responded to Satan’s temptation with worshipful loyalty to God: “You shall worship the Lord your God and Him only shall you serve.”

3. The Disciple’s Daily Worship Life

1. Worship is both intentional and spontaneous. It can be practiced individually and corporately, in joy and in sorrow, in words and in silence. For example, a disciple may choose to set aside time in the morning to sing praises or read a Psalm as a form of intentional worship. Later, during a moment of awe at a sunset or in response to an answered prayer, spontaneous worship may arise in the form of thanksgiving or a whispered prayer of praise.

III. DAILY RHYTHMS OF WORSHIP

1. Morning Devotion: Begin the day with adoration—read a Psalm, sing or journal your praise.
2. Gratitude Moments: Pause throughout your day to give thanks—after meals, during walks, after meetings.
3. Evening Reflection: End the day in worshipful surrender—reflect, confess, and express love to the Lord.

IV. PRACTICAL WAYS TO LIVE A WORSHIP LIFE

1. Scripture Reading: Read to encounter God. Ask, “What does this reveal about God’s nature?”
2. Worship Music: Use songs that exalt God. Let music lead you into reflection or celebration.
3. Prayer and Fasting: Fast as an act of surrender. Focus on God’s voice during fasts.
4. Work as Worship: View your labor as unto the Lord (Colossians 3:23).

V. WORSHIP AND IDENTITY

“God is spirit, and those who worship him must worship in spirit and truth.” — John 4:24

1. Identity Before Activity Many leaders operate out of drivenness. But true worship flows from identity, not productivity.
   1. You are a worshiper before you are a worker. You are a son or daughter before you are a leader.
2. The Worshipping Leader
3. Leaders must model worship, not just teach it. As Worship Life of the Leader notes, worship grounds leaders in humility and dependence.
4. Daily worship aligns your will with the Father’s and renews your spirit for healthy leadership and multiplication.

VI. WORSHIP AS WARFARE

Worship is a powerful weapon against spiritual darkness. This is because worship centers our hearts on God’s truth and authority, dethroning the lies of the enemy and ushering in the presence of God, where darkness cannot remain. When we exalt God, we displace fear, anxiety, and lies from the enemy.

1. Examples in Scripture:

1. Jehoshaphat’s Army (2 Chronicles 20): Worshipers were placed at the front. As they praised, God routed the enemy.
2. Paul and Silas in Prison (Acts 16:25-26): Worship broke chains and opened doors—literally.

2. How to Use Worship as Warfare

1. Declare God’s character aloud when under attack.
2. Play worship music over your home during times of tension.
3. Replace complaining or worrying with praise.

VII. WORSHIP AND MULTIPLICATION

Worship is not just personal—it’s contagious. When a disciple lives a life of joyful, authentic worship, it attracts others to Jesus.

1. Worship as Witness

1. A worshipful heart displays peace in chaos, joy in suffering, and love in difficult places.
2. Train your disciples to develop their own worship rhythms.

2. Worship in the Disciple-Making Environment

1. Open every training or group with worship.
2. Encourage new believers to write their own songs or prayers.
3. Practice spontaneous worship in gatherings.

3. Questions for Personal Reflection and Practice

1. Is my worship life limited to Sundays or is it a daily rhythm?
2. Do I view my work, parenting, and relationships as acts of worship?
3. When under spiritual pressure, do I worship or worry?
4. How can I lead others into deeper intimacy with God through worship?

VIII. CONCLUSION: WORSHIPERS WHO MULTIPLY

Discipleship that does not flow from worship will eventually dry up or become mechanical. Worship is the wellspring—it refreshes, realigns, and revives us. As you grow in your disciple-making calling, let worship be your anchor and your overflow. Worship and mission are not two separate callings—they are one. You are a worshiper who multiplies.

I. INTRODUCTION: WHAT IS FREEDOM MINISTRY?

1. Definition: Freedom Ministry is the process of helping individuals break free from spiritual, emotional, and psychological bondage that prevents them from experiencing the fullness of life in Christ. It involves identifying strongholds, lies, and areas of captivity that need to be surrendered to God, receiving healing, and walking in the authority Jesus gives us over sin and spiritual oppression.
2. Jesus’ Mission of Freedom: In Luke 4:18, Jesus declared His mission: “The Spirit of the Lord is on me… He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free.” Freedom is at the heart of the Gospel—Jesus came to liberate us from sin, oppression, and bondage.
3. Wholeness in Christ: Freedom Ministry addresses every aspect of a person’s life—spiritual, emotional, mental, and relational—helping them experience the wholeness Jesus offers. John 10:10 tells us that Jesus came so that we may have life to the full.
4. Equipping Disciples for Growth: Before someone can fully step into their calling as a disciple-maker, they need to experience personal freedom. Sin, wounds, and lies hold people back from becoming the disciples God intended them to be.
5. Restoring Identity: One of the primary purposes of Freedom Ministry is helping individuals understand their identity in Christ. When people are trapped in bondage, they often believe lies about themselves, others, and God. Freedom Ministry seeks to replace these lies with the truth of God’s Word.

II. FIVE OPEN DOORS FOR THE DEMONIC

1. Unforgiveness: (Ephesians 4:32) Holding onto wrongs that someone did against you. Unwilling or unable to forgive. Making no allowance for error or weakness. It’s like drinking poison and thinking it will harm another person. Jesus teaches that we must forgive to be forgiven (Matthew 6:14-15).
2. Sins of the Fathers: (Exodus 34:7) Sins committed by previous generations can carry over until broken through confession and renunciation. This includes patterns like addiction, anger, divorce, or idolatry.
3. Word Curses: (James 3:1-10) Words spoken with some form of spiritual authority. Negative declarations can bind a person spiritually and manifest in the physical. Example: Saying, “I’ll never be good enough” invites defeat.
4. Root Spirits: Scripture identifies specific spirits that seek to influence. When given a foothold, they seek to fill the Holy Spirit’s place and produce bad fruit, infecting others.

• Spirit of Anti-Christ (1 John 4:3)
• Spirit of Death (1 Cor. 15:26)
• Spirit of Error (1 John 4:6)
• Spirit of Divination (Acts 16:16)
• Spirit of Lying (1 Kings 22:22)
• Spirit of Haughtiness (Proverbs 16:18)
• Spirit of Bondage (Rom. 8:15)
• Spirit of Stupor (Rom. 11:8)
• Spirit of Whoredom (Hosea 4:12)
• Spirit of Heaviness (Is. 61:3)
• Spirit of Deaf & Dumbness (Mark 9:25)
• Spirit of Infirmity (Luke 13:11)
• Spirit of Perversity (Rom. 1:26)
• Spirit of Fear (2 Tim. 1:7)
• Spirit of Jealousy/Rage (Numbers 5:14)

5. Soul Spirit Hurts: Emotional pain or trauma that is left unresolved provides the enemy with access to influence the wounded areas of one’s life.

III. UNHEALTHY SOUL TIES

Soul ties refer to deep emotional or spiritual connections formed through close relationships, particularly romantic or sexual ones. These bonds, if unhealthy or improper, can hinder a person’s emotional and spiritual freedom. It is crucial to break these unhealthy ties to walk in true freedom.

1. Healthy Soul Ties in the Bible:

1. David and Jonathan (1 Samuel 18:1-3)
2. Ruth and Naomi (Ruth 1:16-17)
3. Jesus and His Disciples (John 15:15)
4. Paul and Timothy (2 Timothy 1:2-5)

2. Unhealthy Soul Ties in the Bible:

1. Samson and Delilah (Judges 16:4-21)
2. Amnon and Tamar (2 Samuel 13:1-15)
3. Solomon and His Foreign Wives (1 Kings 11:1-4)
4. Ahab and Jezebel (1 Kings 16:30-33)

3. Biblical Marriage Soul Tie Context:
   In Genesis 2:21-24, the phrase “they shall become one flesh” describes the sacred covenant between a man and a woman in the sight of God. Marriage is meant to be a blessing, symbolizing unity. However, many have entered this covenant with multiple people or have formed ties with idols, as seen in Genesis 16:1-4. These unhealthy attachments must be addressed.

IV. EXERCISE: BREAKING UNHEALTHY SOUL TIES

1. Group Separation: Divide participants into male and female groups.
2. Personal Reflection: Have participants write down the names of those with whom they’ve formed inappropriate or unhealthy connections.
3. Prayer for Healing: Lead a prayer to break these soul ties, asking God for healing and restoration.
4. Marital Repentance: Bring married couples together for a time of repentance and forgiveness.
5. Symbolic Release: Allow participants to burn their lists as a symbolic act of declaring freedom from these bonds.
6. Renewal: Instruct them to take communion as a remembrance and renewal of their covenant with God.
7. Marital Renewal: Instruct participants as they return home to take communion again, committing their marriage to God. Then, they should re-establish their covenant with each other.

I. HOW TO APPROACH THE BIBLE

1. The Bible is Inspired by God

1. Definition of Inspiration: The Bible is not just a collection of human writings; it is inspired by God. In 2 Timothy 3:16, Paul writes that all Scripture is “God-breathed.” This means that God guided the authors through the Holy Spirit to write His words for us.
2. Authority of Scripture: Because the Bible is God-breathed, it carries His authority. When we read Scripture, we are not just reading words of ancient wisdom—we are reading God’s direct communication to humanity.
3. Impact of Scripture: God’s Word is living and active (Hebrews 4:12). It not only teaches and informs but also transforms our hearts and minds.

II. THE TIMELESSNESS OF THE BIBLE

1. Relevant Across Generations: The Bible was written over a span of 1,500 years, by over 40 different authors, in different cultural and historical contexts. Despite this diversity, it presents a unified message that transcends time and culture. Its teachings are applicable to every person in every era.
2. Scripture as a Mirror: James 1:23-25 describes Scripture as a mirror that shows us our true selves. As we read it, we see areas of our lives that need transformation, and we receive the power to change through God’s help.
3. Timeless Promises: Many of God’s promises in the Bible apply to us today. When we approach the Bible, we can hold onto these promises, knowing that God’s Word never fails (Isaiah 40:8).

III. PERSONAL CONNECTION WITH GOD THROUGH SCRIPTURE

1. God’s Letter to Us: The Bible is more than just a book of laws or moral guidelines—it is God’s personal letter to us. It reveals His love, His character, and His desire for a relationship with each of us.
2. Hearing God Speak: In John 10:27, Jesus says, “My sheep hear my voice; I know them, and they follow me.” One of the primary ways we hear God’s voice is through the Bible. As we read His Word, we learn to recognize His voice and follow His leading.
3. Knowing God’s Heart: Each book of the Bible reveals different aspects of God’s character. In the Psalms, we see His compassion and care. In the Gospels, we see His humility and love through Jesus. In Revelation, we see His power and majesty. To truly know God, we must immerse ourselves in His Word.

IV. STEPS FOR STUDYING THE BIBLE (INDUCTIVE METHOD)

1. Step 1: Pray for Guidance

1. Begin by acknowledging that the Holy Spirit is the author of Scripture, and ask Him to teach and guide you.
2. Before opening your Bible, ask God to help you understand what you’re about to read. Pray for insight, clarity, and the guidance of the Holy Spirit. In John 16:13, Jesus says that the Holy Spirit will guide us into all truth.

2. Step 2: Observation

1. Read: You study the scriptures as a diligent student (2 Timothy 2:15). As you study, you read thoughtfully and meditatively (Psalm 1:2). This is where you: Think it over, think it out, think it through, and write it out.
2. Ask: “What does the passage say?” Look for key phrases, repetition, characters, settings, and relationships. Look for the who, what, when, where, how, and why of the passage.
3. Exercise: Take a short passage, like John 15:1-8. Identify repeated words such as “abide,” “fruit,” and “vine.”

1. Step 3: Interpretation

1. Ask: “What does this mean?” Consider the historical and cultural context. For instance, what was the significance of a vine in Jesus’ time?
2. Tools for Interpretation: You may not have access to a study Bible, commentaries, or Bible dictionaries. Remember these truths and consult trusted sources and mentors if you’re wrestling with an interpretation. (Psalm 119:33-40, 2 Timothy 3:16-17)

1. Read the text and lift out the truths that are there.
2. Do not bring ideas, thoughts, or opinions and put them into the text.
3. The law of context rules – Always read what comes before and after.
4. Scripture interprets Scripture. Read the Bible over and over, and you will find that Scripture itself gives the meaning of a text. Seek the full counsel of the word of God.
5. Scripture will not contradict scripture.
6. Interpret scripture literally. It usually means what it says so look for the clear meaning.

4. Step 4: Application

1. Ask: “How does this apply to me?” Write down specific actions, attitudes, or changes that need to be implemented.
2. Exercise: From John 15, write down how you can “abide in Christ” in your daily life—such as setting aside time for prayer, obeying His commands, and practicing gratitude.

5. Twelve Application Questions about the text: 2 Tim 3:16-17

1. Is there an attitude to adjust?
2. Is there a promise to claim?
3. Is there a priority to change?
4. Is there a lesson to learn?
5. Is there an issue to resolve?
6. Is there a command to obey?
7. Is there an activity to avoid?
8. Is there a truth to believe?
9. Is there an idol to tear down?
10. Is there an offense to forgive?
11. Is there a new direction to take?
12. Is there a sin to confess?

V. GROUP STUDY PRACTICE

1. Group Activity: Form groups of 3-4, choose a passage (e.g., Luke 10:25-37, the Parable of the Good Samaritan), and go through observation, interpretation, and application together.
2. Facilitator’s Role: The facilitator should ensure everyone contributes to the discussion, helping participants see how the Word applies to their lives.

I. UNDERSTANDING REPENTANCE

1. Repentance involves turning from sin and turning toward God, a complete change in direction—heart, mind, and action.
2. Definition and Necessity: Repentance is foundational to receiving forgiveness and experiencing new life in Christ. Jesus proclaimed, “Repent, for the kingdom of heaven is at hand” (Matthew 4:17, ESV). It’s not merely feeling regret but actively forsaking sin and pursuing righteousness.
3. Practical Expression: True repentance involves acknowledging sin, experiencing genuine sorrow over offending God, confessing specific sins to Him, and actively turning away from wrongdoing (2 Corinthians 7:10-11). Zacchaeus demonstrates true repentance by immediately righting his wrongs (Luke 19:8-9).
4. Ongoing Practice: Repentance isn’t a one-time event but a continual posture of humility and surrender before God (1 John 1:9).

II. BELIEF: TRUSTING IN CHRIST

1. Belief, or faith, is more than intellectual agreement—it’s an active and personal trust in Jesus Christ as Savior and Lord.
2. Nature of Saving Faith: Saving faith believes wholeheartedly in the death and resurrection of Jesus Christ as the exclusive means of salvation. Paul emphasizes, “because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved” (Romans 10:9, ESV).
3. Faith as Relationship: Belief involves a continuous trust and daily dependence on Jesus. It transforms every area of life as believers grow in obedience and reliance on Him, empowered by the Holy Spirit (Galatians 2:20, John 15:4-5).
4. Faith Tested and Proven: True belief endures trials, affirming genuine trust in God’s promises and character (1 Peter 1:6-7).

III. BAPTISM: PUBLIC DECLARATION OF FAITH

1. Baptism is a visible, public affirmation of repentance and belief, symbolizing a believer’s union with Christ in His death, burial, and resurrection.
2. Biblical Command: Baptism is commanded explicitly by Jesus in the Great Commission, making it integral to disciple-making: “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit” (Matthew 28:19, ESV).
3. Symbolic Significance: Baptism symbolizes dying to an old life of sin and rising to new life in Christ. “We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead… we too might walk in newness of life” (Romans 6:4, ESV).
4. Community Witness and Accountability: Baptism serves as a testimony to the believing community and creates accountability for the baptized believer, reinforcing commitment and mutual encouragement (Hebrews 10:24-25).

IV. PRACTICAL STEPS FOR CALLING PEOPLE TO REPENTANCE, BELIEF, AND BAPTISM

1. Clear Gospel Presentation: Clearly articulate the Gospel message, emphasizing the holiness of God, human sinfulness, the need for repentance, Christ’s redemptive work, and the necessity of personal trust in Him.
2. Invitation and Response: Offer clear, direct opportunities for individuals to respond publicly and immediately through repentance, confession of belief, and baptism.
3. Discipleship Follow-Up: Ensure immediate and ongoing discipleship to nurture new believers, helping them grow in understanding, obedience, and maturity in Christ.

V. CASE EXAMPLE

In a rural village in China, many men and women had been touched by the good news of salvation. Through grace and forgiveness, they left their old pagan beliefs and works-based religion to receive Jesus and enthrone Him as Lord of their lives. Although their salvation was secure, these precious believers desired to follow the Lord in water baptism. Fearing for their safety, they waited for an opportunity to present itself. Soon after, an evangelistic church planting team from a nearby city made a memorable trip to visit these men, women, and children. The team rented a hotel room with a large bathtub and then baptized each new believer one by one by immersing them in the tub. Each one came out of the water with a smile that was bright and evident of the Lord’s joy and new life. Today, these believers have grown and matured and are now reaching hundreds of other villages with the same Gospel message. They, too, are following the creative opportunities to baptize new believers as often as possible.

VI. CONCLUSION

Calling people to repentance, belief, and baptism is central to effective disciple-making. This comprehensive and clear approach aligns closely with biblical commands and patterns, fostering genuine transformation, strong public confessions, and robust disciplemaking movements (Acts 2:41-47).