32827 Satan’s Schemes

Satan has several different tactics that he uses to prevent Christians from fulfilling their God-given destiny. These are some of the tools of his trade.

Satan tries to control your perspective, manipulate your thinking and exploit your foundational desires.

(Jesus praying to the Father)
“I am not asking you to take them out of the world, but that you keep them safe from the evil one.” – John 17:15

(Paul writes)
“So that we may not be exploited by Satan (for we are not ignorant of his schemes).” – 2 Corinthians 2:11

Subtlety can greatly increase the effectiveness of schemes, scams and con games. That’s why Satan usually works behind the scenes where his involvement will be undetected.
Schemes of Satan

  • Deception
  • Accusation
  • Division
  •  Doubt
  • Distraction
  • Temptation
  • Difficulties
  • Affliction
  • Persecution
  • Intimidation
  • Discouragement

As Christians, we need to be alert and aware of Satan’s tactics. We must depend on the Holy Spirit to help us discern what Satan is trying to do in our current situation as he attempts to defeat us.  How has Satan used these schemes against you in the past? Which of these schemes is Satan using in your current situation?

“But the Lord is faithful, and he will strengthen you and protect you from the evil one.” – 2 Thessalonians 3:3

32826 Three Avenues of Temptations

1 John 2:15-17 says, “Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him, because all that is in the world – the desire of the flesh and the desire of the eyes and the arrogance produced by material possessions – is not from the Father, but is from the world. And the world is passing away with all its desires, but the person who does the will of God remains forever.”

Kosmos is the Greek word that has been translated here as world. It is not referring to planet earth or all of humanity. It is referring to the system of evil that is under Satan’s control.

This passage reveals three different avenues of temptation that Satan uses to tempt us into trying to fulfill legitimate desires in wrong ways.

1. The cravings of sinful man

This is the urge to satisfy the appetites and senses of our physical body. Another way to phrase this idea would be, “sensual pleasures and entertainment.”

Satan whispers, “Do whatever it takes to satisfy your physical senses and the cravings of your body because happiness is waiting for you.” There are many different inappropriate ways that we may attempt to satisfy our physical cravings. It may be as simple as overeating. Or it may involve getting drunk, getting high, or pursuing some sexual escapade through a relationship or on the internet or through pornography.

Our desires and passions can be fueled by the thrill of sensuality. And often times the more we experience, the more we want to experience. Pleasure can become addictive especially if it is used as an escape from feelings of insignificance, insecurity, or rejection.

For example, if you don’t think that you are a significant person then obviously how you spend your time doesn’t matter much. If that’s true then you might as well try to fill up your hours with as much pleasurable activity as possible. Because you’re not really using time to accomplish something, you’re just using up time trying to avoid boredom. Sensual pleasure and entertainment are a way of doing that. However, sensuality is an appetite that cannot be satisfied. There is pleasure that comes from sensuality, but it only lasts for a short time. Once it is over, all you are left with is consequences.

There’s nothing wrong with wanting a pleasurable life, but the pleasures we enjoy must be pleasing to God as well as to us. God wants us to enjoy pleasures, but within his guidelines. Here are some questions to use as you evaluate your pleasure:

  • Is this pleasure wholesome … or sinful?
  • Am I more devoted to pleasure … or to God?
  • Is this pleasure helping … or hindering my devotion to God?

2. The lust of the eyes

This temptation is wanting to acquire everything that we see. Another way to put it is, “the seductiveness of money and possessions.”

How many times have you heard someone say, “You owe it to yourself.” Or, “You deserve it because you are worth it.” Or, “Buy whatever your heart desires, then the happiness things bring will be yours forever.”

How can you argue with that kind of reasoning, and who would even want to?

We live in a very materialistic society. Advertising has become the science of creating dissatisfaction within people and then promising fulfillment through the purchase of a product or experience. We are led to believe that if we buy that product it will help us be accepted, secure, or significant.

You have probably all seen the bumper sticker that reads “He who dies with the most toys wins”. It sounds funny, but it is actually one of Satan’s lies. The writer of Ecclesiastes teaches us, “The one who loves money will never be satisfied with money, he who loves wealth will never be satisfied with his income.” (Ecclesiastes 5:10). It is easy to be fueled by the magnetism of greed—the more we have, the more we want.
Jesus had a great story to tell regarding this very issue. Here is it as recorded in Luke 12:15-21.

“Then he said to them, ‘Watch out and guard yourself from all types of greed, because one’s life does not consist in the abundance of his possessions.’ He then told them a parable: ‘The land of a certain rich man produced an abundant crop, so he thought to himself, ‘What should I do, for I have nowhere to store my crops?’ Then he said, ‘I will do this: I will tear down my barns and build bigger ones, and there I will store all my grain and my goods. And I will say to myself, ‘You have plenty of goods stored up for many years; relax, eat, drink, celebrate!’’ But God said to him, ‘You fool! This very night your life will be demanded back from you, but who will get what you have prepared for yourself?’ So it is with the one who stores up riches for himself, but is not rich toward God.”

The point of this story is not that we shouldn’t have money. There is nothing wrong with having money. It’s just that money can give us a false sense of security. God is the owner of everything and we are to be good stewards of what he has entrusted to our care. When our money leads us away from God instead of drawing us closer to him, that’s when we’re in trouble! First Timothy 6:9-10 warns us, “Those who long to be rich, however, stumble into temptation and a trap and many senseless and harmful desires that plunge people into ruin and destruction. For the love of money is the root of all evils. Some people in reaching for it have strayed from the faith and stabbed themselves with many pains.”

Once again, God wants us to enjoy the good things he has put in our lives—but within his guidelines. Here are some questions to use as you consider your attitudes about money and possessions:

  • Is my desire for money and material things stronger than my love and devotion to God?
  • Am I content with the material blessings God has given me or am I consumed with getting more?
  • Am I putting my hope and trust in my material resources or in God?

3. The boasting of what he has and does

This temptation plays itself out in the seductiveness of fame and power. It is taking credit for things that will increase your self-importance or prestige.

Society tells us that we should “Pursue popularity,” “Impress people with how great you are,” “Climb the social ladder,” “Get in the limelight,” “Make a name for yourself and be somebody,” “Show off your strength, beauty, intelligence, or position,” … “Then you’ll be happy.”

It’s easy to fall prey to this kind of advice because we so desire the acceptance of others and want to be seen as a significant person. We need to remember that the voice of pride speaks to us from our old nature. It insists that we capitalize on every opportunity to exalt ourselves, because this is how we will find happiness.

It is important that we not be fueled by the glory of pride. The more praise and recognition we receive, the more we need and often solicit. Fame and power give us a false sense of significance, security, love, and acceptance by others.

There’s nothing wrong with being famous or powerful. God has created us for greatness, but he wants us to concentrate on using our greatness in his way. Two Timothy 1:7 is a powerful reminder of this truth, “For God did not give us a Spirit of fear but of power and love and self-control.”

Here are some questions to use as you consider your own importance:

  • Am I serving others … or demanding to be served?
  • Am I building God’s kingdom … or my own?
  • Am I doing everything for the glory of God … or seeking glory for myself?

32825 Temptation is Satan’s Bait

In Matthew 26:41 Jesus warned His disciples— “Stay awake and pray that you will not fall into temptation. The spirit is willing, but the flesh is weak.”

“Let no one say when he is tempted, “I am tempted by God,” for God cannot be tempted by evil, and he himself tempts no one. But each one is tempted when he is lured and enticed by his own desires.” – James 1:13-14

“No trial has overtaken you that is not faced by others. And God is faithful: He will not let you be tried beyond what you are able to bear, but with the trial will also provide a way out so that you may be able to endure it.” – 1 Corinthians 10:13

“For since he himself suffered when he was tempted, he is able to help those who are tempted.” – Hebrews 2:18

Jesus experienced intense temptation but never gave in. Now He wants to help us to also have victory over temptation.We are to withstand temptation when we are tested so we will can grow more spiritually.

“My brothers and sisters, consider it nothing but joy when you fall into all sorts of trials, because you know that the testing of your faith produces endurance. And let endurance have its perfect effect, so that you will be perfect and complete, not deficient in anything.” – James 1:2-4
Temptation isn’t sin—it only arouses our interest in sin by making it look so attractive.

“Therefore consider carefully how you live—not as unwise but as wise” – Ephesians 5:15

Temptation becomes increasingly strong the longer you wait before turning your back on it. It’s like standing on the peak of a mountain as you are tempted to go down one side into the valley of sin. The further you walk in the direction of the sin the more difficult it is to climb back up that slope so you may get to the side of holy living. Usually when a person doesn’t resist the initial temptations, they will continue down the slope until they finally have crossed the line into the valley of sin.
(For example, assume someone is attracted to unwholesome movies. For them the peak of temptation may be when they are choosing to expose themselves to movie ads. Once they see an appealing ad, it may be just a matter of time until they have rationalized seeing the movie.)

32442 Three Power Principles

Three principles will help you experience the Holy Spirit’s power in your life.

1. God is the source of all power.

We have no power except what God has chosen to give us, even when we misuse it. God is willing to share His power with us, His children. But our loyalty and faithfulness can only be demonstrated to Him if we have the freedom to choose our actions. And so God permits us to use our freedom in our own way. Many times we use the freedom God has given us in a way that disappoints Him and hurts others.

Our fallen nature desires independence, so we want to possess “the power” to do what we want to do. We want the power to originate in us. The world defines our importance as a person by how much power and control we have over others. But, in reality, any power we have is from God. It is only by using that power for its intended purpose that our life will have true significance.

God is always in charge. He can even use acts of disobedience to fulfill His ultimate purposes. We are totally dependent upon Him, even for our very existence, and we can’t do anything without His knowledge.

2. God gives us power through the Holy Spirit to serve Him and fulfill the purposes for which He created us.

Our fallen nature doesn’t want power to do God’s will. It wants power so we can do what we want. The world system says “pursue more power so others will serve you more.” Our misguided goal is not to serve but to be served.

We want God to be our super genie. We believe that if we rub Him the right way He will give us what we ask and do what we want. We get it backwards–it’s not about us!

God has created us to serve and honor Him with our lives. He empowers us through the Holy Spirit to enable us to accomplish His purposes.

3. God’s power through the Holy Spirit is available to you from the moment you are born spiritually.

Our problem is not a lack of power. Our problem is a lack of understanding of the power God has already given to us. When you accept Jesus Christ into your life, the Holy Spirit also comes into your life, giving you power to live for and serve God.

At your spiritual birth you were transformed into a totally new person. We are all well aware of how a poor self-image may prevent a person from achieving their true potential in life. The same thing is true in the spiritual realm. God has dramatically changed who we are now that we are in Christ. He has given each one of us incredible and untapped spiritual potential. But unless our self-perception changes, we will never be able to put it to use. By faith, we must accept the reality of who we now are in Christ and allow God to conform us to our new identity.

You are a child of God! The same God who has the power to speak the entire universe into being has adopted you as His child. God has totally forgiven you for every wrong thing you have ever done. He no longer sees you as a sinner. He is looking at the righteous new nature that you now have in Christ.

32815 Resisting Temptation

Poof! Wouldn’t it be nice if once we were Christians temptations suddenly lost all their appeal? If Satan simply disappeared? If we didn’t have to struggle?

We often pray, “Lord, take this struggle away from me.” But reality is like King David writes in Psalm 18:39, “You give me strength for battle.” David, though he depended on God, actually had to fight in real battles where he could have died. Victory was fully God’s but accomplished through David’s very sweaty efforts.

It is the same for us as Christians when we face temptations. We actually have to fight.

If the core of temptation is to get us to depend on something else besides God, then we can fail in two ways: we can not fight at all and just seek satisfaction or security in whatever the temptation offers: work, things, status, sex, etc. But we can still fail if our resistance comes from another sin: pride, arrogance, judgmentalism. We have a responsibility to fight, but fighting has to be done as a form of dependence on God.

Thus resisting is not a matter of saying just the right words, having specialized spiritual knowledge, or an abundance of will-power. James 4:7 is rather simple on this: “So submit to God. But resist the devil and he will flee from you.”

We still have to sweat in this equation—“resist the devil”—but our action only comes after our submission.

So how do we actually fight? What follows are some ideas (the exact words are not important) but they are worthless if you are not starting off every day, every attempt at resistance, with dependence on God. That may mean actually speaking the words, “God, right now I choose to fully submit to you.” More deeply, however, it means starting each day and each act of resistance by declaring your identity in God. “God, I am your beloved child, and [paraphrasing Romans 6:6-7] my old self was crucified with you so that the body ruled by sin might be done away with, that I should no longer be a slave to sin— because anyone who has died has been set free from sin.”

Once you’ve declared who you are, identify and replace lies, take thoughts captive, and seek help from your community.

Identify & Replace Lies

All temptations have a lie involved. It’s like advertising that seems to promise a new life and identity as a result of buying a product. The appeal is based in something true: we want meaningful connection with others, to be respected, or to have joy, but the means offered to give us those things is flawed. New shoes might help you like how you look, but they’re not going to make you less lonely.

Stop and consider what is being offered in a particular temptation. We can respond to a temptation by saying, “I reject the lie that ______ and embrace God’s truth that _______.” This can be especially helpful if we’re dealing with habits of sin where we have probably developed go-to justifications (lies) that ease us into giving in to the temptation. Ask the Holy Spirit to identify what those lies are for you, and learn what truth the Bible teaches that counters that.

For example, in the context of struggling with jealous thoughts, “I reject the lie that I’m more deserving, that it’s okay to sit in pity, and I choose to trust God’s truth that contentment is found in him.”

Take Thoughts Captive

2 Corinthians 10:3-5 says, “For though we live as human beings, we do not wage war according to human standards, 4 for the weapons of our warfare are not human weapons, but are made powerful by God for tearing down strongholds. We tear down arguments 5 and every arrogant obstacle that is raised up against the knowledge of God, and we take every thought captive to make it obey Christ.”

The main battle against temptation is in our minds, well before action has taken place. So a major part of resisting is to identify the sinful thoughts or the thoughts that lead us toward sinful action or inaction, and refuse to let them linger. One way we can do that is by saying, “I reject that thought in the name of Jesus.” Simple and quick, a phrase like that brings us to dependence on God, identifies the thought, and chooses to do something with it instead of feeling helpless before it. As the thought returns (it’s ok if it does, but again don’t let it linger), speak that phrase again. If tempting thoughts are persistent, be more intentional in addressing it by quoting scripture, like the passage above. If you are still bombarded with tempting thoughts or the appeal hasn’t lessened with resisting, it is time to:

Seek Help from Your Community

We were not made to battle alone. God, in his wisdom gave us other believers on whom we can depend. James 5:16 bluntly states, “So confess your sins to one another and pray for one another so that you may be healed. The prayer of a righteous person has great effectiveness”.

When we have tried resisting temptation and it still seems too strong, it is time to ask for help. We can pray with someone, ask others to pray for us, even calling or texting someone takes you out of the isolation of the tempting moment and connects you to the body of Christ, the Church.

32814 Resisting Satanic Condemnation

There is a great scene in the children’s book Ramona the Pest [1] where the kindergarten namesake of the book is reveling in her new red rain boots, invincible against the wetness and mud of the outside world.

Superior to anything she might encounter, she stomps through a muddy construction site, brashly ignoring the older (and wiser) kids who warn that she’ll get stuck in the oozing mud. Ramona suddenly finds herself stuck in the middle of a muddy lot, unable to move for fear of losing her cherished boots, late for school, alone, and the object of classmate’s stares and shaking heads. Her arrogance crashes quickly into hot tears of frustration and shame.

Shame. The plunging pit in the stomach, the heat, prickling up the neck, the wash of emotion that renders us small, paralyzed, stuck in the mud, scorned.

Shame. The awful reversal from the lure and appeal of temptation to the accusations: “You must be stupid to fall for that temptation again,” or “See, you really are a failure, who do you think you are?”

Shame is different from guilt. Shame is: “I am bad.” Guilt is: “I did something bad.”…Guilt: “I’m sorry, I made a mistake.” Shame: “I’m sorry. I am a mistake.” [2]

Shame paralyzes us in the midst of our life with Jesus because it accuses us at the core of who we are, at the level of our identity. “You’re a sinner and won’t ever be anything else.” “God won’t forgive you this time.” “God doesn’t really love you.”

When we listen to that voice of shame, we remain stuck in oozing mud, hiding our face. With our face covered we don’t see that God has already made a path out for us in Jesus. He stands ready to carry us to safety and clean us off if only we’d receive his help.

Romans 8:1,33-34 states the truth of God’s forgiveness: “There is therefore now no condemnation for those who are in Christ Jesus.” And, “Who will bring any charge against God’s elect? It is God who justifies. Who is the one who will condemn? Christ is the one who died (and more than that, he was raised), who is at the right hand of God, and who also is interceding for us.”

It is our identity as forgiven, beloved children of God that gives us the courage to face and reject the paralyzing lies of shame. We don’t ignore what we’ve done wrong, we still have to turn away from sin and turn back toward God. But we know that when we turn toward God we are turning toward an embrace and welcome, not accusation or a slap.

1 John 1:9 promises, “But if we confess our sins, he is faithful and righteous, forgiving us our sins and cleansing us from all unrighteousness.”

Our confession doesn’t somehow make us able to be forgiven, it allows us to receive God’s forgiveness—to reach out and accept the gift of forgiveness as something valuable beyond measure with gratitude. If we aren’t turning away from our sin, then the gift is worthless and we have no gratitude.

But when we have named what we’ve done as wrong, we are able to joyfully receive the gift of forgiveness. Gratitude can spill out as we take hold of the strong hand that pulls us out of our muddy, arrogant mess. We can receive God’s love as a child, thankful to be saved and forgiven. Safe in our identity in Jesus, we have the power to reject the paralyzing lies of shame.

[1] Beverly Cleary, Ramona the Pest. (New York, W. Morrow, 1968).[2] Brene Brown, “Listening to Shame,” TED Talk, March 2012. https://www.ted.com/talks/brene_brown_listening_to_shame?language=en#t-850145

32813 Resisting Isolation

Westerners are conditioned to love the rugged hero. Whether superhero, Jedi knight, cowboy, soldier, or politician our heroes are individuals who have had courage to single-handedly defeat their foes.

There’s nothing wrong with that kind of courage, but we import that mentality into our Christian life. We easily assume that if we are “real Christians,” then we shouldn’t need help to follow Jesus and resist temptation.

God set his people in community so we can worship Him together and be encouraged, but also to help us resist temptation and prevent us from depending on anything besides God.

Good Christian friends and mentors who know us well can lovingly point out places where we are at fault, ways we’ve deceived ourselves or bought into Satan’s lies, point us toward dependence on God, remind us of our identity in Christ, and be safe people to help us understand ourselves and our tendencies toward sin.

In this kind of close and trusting relationship we can also practice a confessional way of living. The act of confession is agreeing with God that a specific thought, pattern, or action is sin and then choosing to turn away from that and turn toward God to meet that need.  Confessional living, then, is committing to initiate conversation with a trusted, mature believer about sinful thoughts, patterns, and actions, in your life so you can understand them and confess them to God.

“In confession the break-through to community takes place. Sin demands to have a man by himself. It withdraws him from the community. The more isolated a person is, the more destructive will be the power of sin over him.” [1]

This kind of dependence on our Christian brothers and sisters requires courageous vulnerability and should only be done with someone who is trustworthy and who also knows how to be vulnerable and receive God’s forgiveness for their own sin.

Here are some ideas for resisting isolation and living confessionally:

  1. Commit to opening your life—all of it—every thought, motivation, and action up to another.
  2. Initiate a time to confess your sins to God in prayer, but with the other person present (or listening if it’s over the phone). The responsibility for confession has to be on you. It won’t really work if you depend on the other person to ask you.
  3. Meet with the other person regularly but have the freedom to talk sooner if you have something big to confess.
  4. Be willing to talk about what you were thinking, feeling, what the context of the day was like, and what lies you might have believed that made it easier for you to sin.
  5. Confess in prayer the specific lies and sins. Avoid vague confessions and the temptation to minimize what happened to try and save face.
  6. Tell God you choose to receive his forgiveness.
  7. Instead of condemning or catching you, the person with you during confession can then remind you of the truth of Romans 8:1, “There is therefore now no condemnation for those who are in Christ Jesus.”

It takes incredible courage to seek out the community God has given and incredible courage to be vulnerable with another person. But in so doing, we rely on God and his provision and not on our own superhero abilities.

[1] Dietrich Bonhoeffer. Life Together (New York: HarperCollins, 1954) 112.

32812 Resisting False Identity

Inevitable failure. Unavoidable temptation. Life is fated and stacked against us. It is easy to live with a mediocre hope for freedom and a shoulder-shrugging, “whatever” kind of dependence on God. In the choke-hold of temptation we hear the sound of the inevitability of our demise and all-too-often say, “Uh, Ok.”

In the clip from The Matrix (1999) above (Internet connection required to view), the character of Neo realizes that who he really is (Neo) gives him all he needs to successfully resist his enemy. At the last moment, he rejects the lie that he is just Mr. Anderson, and that losing is inevitable.

How can we move from passive acceptance of sin in our lives to victoriously striving against temptation? What has to change?

What Satan does best is call into question our identity. He tries to get us to prove our worth without depending on or trusting God. His accusations sound like this: “How can you call yourself a Christian, look at what you’ve done.” “Who do you think you are? If people only knew what you are really like…” “There’s no way God or anyone else could ever love you.” “This time you’ve gone too far; you can’t be forgiven now.”

We don’t get very far in our struggle against temptation by just trying harder. When we are hit with these kinds of accusations, we all too quickly accept them and passively expect to give in. After all, if we’re just messed up sinners who at best can only pretend to be good, why not give in this time too?

Resisting, however, ultimately depends on who we believe we are. “Understanding your identity in Christ is absolutely essential to your success at living the Christian life. No person can consistently behave in a way that’s inconsistent with the way he perceives himself.” [1]

1 John 3:1 says, “See what sort of love the Father has given to us: that we should be called God’s children—and indeed we are! For this reason the world does not know us: because it did not know him.” Jesus tells the parable in Luke 15 commonly called, “The Prodigal Son”, but it is better called “The unconditional love of the Father.” In it, we are given a picture of God’s unshakeable, almost unbelievable, love for us that welcomes us back as his beloved children, no matter our choices.

When we know and believe that we are cherished kids, beloved children of God, and victorious saints we have a firm place to stand in the fight against sin.

If someone, out of the blue, accused you of stealing their money, you would almost certainly resist the accusation if you knew you were innocent.

When a tempting thought occurs to us, our first thought can be, “That’s not who I am.” 1 John 3:9 says, “Everyone who has been fathered by God does not practice sin, because God’s seed resides in him, and thus he is not able to sin, because he has been fathered by God.” This verse is not a club to beat down Christians who sin, but hope that embracing our new identity will bring freedom!

One of the best ways to reverse the years of lies about who we are is the daily practice of reading out loud statements about our new identity in Christ. Reading aloud may seem weird, but it’s so valuable to see, hear, and declare truth instead of just seeing it. Study the scripture passages from which the statements are taken. The daily practice of reading these statements will begin a slow process of turning us from trying to resist temptation on our own (not depending on God) to resisting based on who we are, which is a beloved child, thankfully dependent on God.

[1] Neil T. Anderson. Victory Over the Darkness, (Ventura, CA: Regal Books, 1990) 43.

32821 Living on a Spiritual Battlefield

➢ What are some things people do to protect themselves from viruses, bacteria and radiation?

➢ Why are people so cautious about these things that are not visible to us in our everyday life?

➢ Do you think most Christians are also at least that cautious and alert about the harm the devil and his demons can inflict upon them and their loved ones?

➢ Why are more Christians not concerned about spiritual warfare even though the Scriptures provide so much warning?

“Finally, be strengthened in the Lord and in the strength of his power. Clothe yourselves with the full armor of God, so that you will be able to stand against the schemes of the devil.” – Ephesians 6:10-11

God wants us to have a “secure” heart—even though Satan wants to do us great harm.  This lesson gives an overview of the spiritual warfare that confronts every Christian.

We live on a spiritual battlefield with an enemy dedicated to our destruction.

Satan attacks us through our flesh which is programmed to desire the pleasures of sin and independence.

“For I know that nothing good lives in me, that is, in my flesh. For I want to do the good, but I cannot do it. For I do not do the good I want, but I do the very evil I do not want! Now if I do what I do not want, it is no longer me doing it but sin that lives in me.” – Romans 7:18-20

“For the flesh has desires that are opposed to the Spirit, and the Spirit has desires that are opposed to the flesh, for these are in opposition to each other, so that you cannot do what you want. 18 But if you are led by the Spirit, you are not under the law.” – Galatians 5:17-18

“We know that our old man was crucified with him so that the body of sin would no longer dominate us, so that we would no longer be enslaved to sin. (For someone who has died has been freed from sin.) Now if we died with Christ, we believe that we will also live with him. We know that since Christ has been raised from the dead, he is never going to die again; death no longer has mastery over him. For the death he died, he died to sin once for all, but the life he lives, he lives to God. So you too consider yourselves dead to sin, but alive to God in Christ Jesus. Therefore do not let sin reign in your mortal body so that you obey its desires, and do not present your members to sin as instruments to be used for unrighteousness, but present yourselves to God as those who are alive from the dead and your members to God as instruments to be used for righteousness.” – Romans 6:6-13

“Now those who belong to Christ have crucified the flesh with its passions and desires. If we live by the Spirit, let us also behave in accordance with the Spirit.” – Galatians 5:24-25

Satan attacks us through the world system which brainwashes us to accept its false philosophies.

“We know that we are from God, and the whole world lies in the power of the evil one.” – 1 John 5:19

(Jesus praying to the Father)

“I have given them your word, and the world has hated them, because they do not belong to the world, just as I do not belong to the world. 15 I am not asking you to take them out of the world, but that you keep them safe from the evil one.” – John 17:14-15

“Be careful not to allow anyone to captivate you through an empty, deceitful philosophy that is according to human traditions and the elemental spirits of the world, and not according to Christ.” – Colossians 2:8

“Do not be conformed to this present world, but be transformed by the renewing of your mind, so that you may test and approve what is the will of God—what is good and well-pleasing and perfect.” – Romans 12:2

“You are from God, little children, and have conquered them, because the one who is in you is greater than the one who is in the world.” – 1 John 4:4

We live in an evil environment. The world system is under the control of Satan. He uses illusions of reality, distorted values and false hope to obtain our allegiance. Peer pressure, fear of rejection and persecution ensure our compliance.

We reside in enemy territory. But Christ, who lives within us, is the truth that exposes the lies and deception. Jesus is the unextinguished light that permeates the darkness. He is the King of the universe. He is far greater than Satan who reigns over this doomed kingdom.

But who do we choose to listen to and consequently follow? As we renew our mind with God’s truth we will be set free from a deceptive world system that wants to keep us in bondage.

Satan attacks us through evil spirits who seek to deceive, afflict and enslave us.

“Now the Spirit explicitly says that in the later times some will desert the faith and occupy themselves with deceiving spirits and demonic teachings” – 1 Timothy 4:1

“Be sober and alert. Your enemy the devil, like a roaring lion, is on the prowl looking for someone to devour.” – 1 Peter 5:8

Satan attacks us through our flesh and the world system. He also attacks us more directly through evil spirits whenever he has the opportunity.

Satan has a great hatred for God. But he is powerless against his Almighty Creator. So the only way he can get at God is by hurting God’s people.

So like a ferocious lion, he is constantly looking for ways to do harm to Christians. He uses fear to induce panic into his victims. His demons manipulate the thoughts of those who are ignorant—luring them into the open, out from under God’s protective covering. They use every possible ploy to snare their prey and keep them in bondage. Then, they systematically go about destroying the helpless believer.

32727 God’s Call to Pursue Justice

Throughout scripture we can see a link between the concepts of love and justice.

Justice is the biblical term for the expectations and rights that should govern how we interact with each other, and especially for how we prioritize responding to the diverse needs within our community.

Love motivates us to respond to the needs we see, justice guides our response through the cloudy waters of fairness, equality of all persons, and competing interests.[1]

As the Church loves others we are compelled to take seriously the needs we see. Jesus told the story of the good Samaritan (Luke 10:25-37) to illustrate how love for others crosses cultural boundaries and deals with real needs. But what if we complicate the story by wondering what it also means to love the robbers or the religious leaders who walked on by? Love motivates us, but justice gives us an idea of how to respond and balance God’s love for everybody with His specific concern for the powerless.

“In the Old Testament God reveals God’s attitude toward the weak and what God correspondingly expected of the strong. The New Testament presupposes this revelation and reinforces it.”[2] In Deuteronomy 10, love and justice are connected to who God is: “For the Lord your God is God of gods and Lord of lords, the great, mighty, and awesome God who is unbiased and takes no bribe, 18 who justly treats the orphan and widow, and who loves resident foreigners, giving them food and clothing” (Deuteronomy 10:17-18). The Old Testament law mirrored God’s example by expecting those who had power in society to use that power to benefit others, especially the powerless.

The Church has been instrumental in challenging systems of injustice and oppression, not simply working to meet individual needs. Just a few examples illustrate this. When the way food was distributed in the early church was not just, the role of Deacon was created to address it. (Acts 6)

Additionally, the book of Philemon is addressed to a Christian slave-owner as a plea to free his slave, even though to do so would have had huge social implications for him and his community. Finally, around 260 CE plagues ravaged the Roman world. It was Christians’ heroic, sacrificial care for the sick, dying, and dead of every race and religion that challenged governmental structures of care and legitimized belief in Jesus to the populace at large.[3]

It can be easy for us as the Church today to elevate either explanation or demonstration of God’s love as most important. But that is partly because we’ve let them be separated in the first place. And it is true, when the Church sincerely tries to live out Jesus’ command to make disciples, we easily slip into thinking only about personal spiritual growth and not about concrete social implications of that growth.[4] And as a Church we can easily promote individual acts of charity while forgetting the powerful witness of a congregation united in pursuing God-reflecting justice for the marginalized.

To love others is to take their needs seriously—people’s need for a savior, as well as their need for food, dignity, work, health, or freedom from unjust and dehumanizing systems. If we as the Church can equally explain and demonstrate love for others, we will faithfully live out God’s call for the Church. People can see what we do, know why we do it, and begin to be drawn into the incredible love of God.

Footnotes:

  1. Stephen Charles Mott, Biblical Ethics and Social Change (New York: Oxford University Press, 1982) 53.
  2. Ibid., 76-77
  3. “The Legacy of Love,” unityinchrist.com, 10/3/2014 http://www.unityinchrist.com/LegacyOfLove.htm
  4. Roger Helland and Leonard Hjalmarson, Missional Spirituality (Downers Grove, IL: InterVarsity Press, 2011) 111.