“…always giving thanks to God the Father for each other in the name of our Lord Jesus Christ,… ” —Ephesians 5:20
What did God do for me recently that I noticed as being special?
Date Observation
“…always giving thanks to God the Father for each other in the name of our Lord Jesus Christ,… ” —Ephesians 5:20
Date Observation
“See what sort of love the Father has given to us: that we should be called God’s children – and indeed we are! For this reason the world does not know us: because it did not know him.” —1 John 3:1
“By this the love of God is revealed in us: that God has sent his one and only Son into the world so that we may live through him. In this is love: not that we have loved God, but that he loved us and sent his Son to be the atoning sacrifice for our sins.” —1 John 4:9-10
“For I am convinced that neither death, nor life, nor angels, nor heavenly rulers, nor things that are present, nor things to come, nor powers, nor height, nor depth, nor anything else in creation will be able to separate us from the love of God in Christ Jesus our Lord.” —Romans 8:38-39
(John 6:40; Romans 8:16; 1 Peter 1:3-5)
“When you seek me in prayer and worship, you will find me available to you. If you seek me with all your heart and soul.” —Jeremiah 29:13
“And we have come to know and to believe the love that God has in us. God is love, and the one who resides in love resides in God, and God resides in him. ” —1 John 4:16
“The person who has my commandments and obeys them is the one who loves me. The one who loves me will be loved by my Father, and I will love him and will reveal myself to him.” —John 14:21
“The expert answered, “Love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind, and love your neighbor as yourself.” ” —Luke 10:27
(John 15:8-10; Ephesians 5:1; Jude 1:21)
“All generous giving and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or the slightest hint of change. ” —James 1:17
“ For the Lord God is our sovereign protector. The Lord bestows favor and honor; he withholds no good thing from those who have integrity.” —Psalm 84:11
“For we have all received from his fullness one gracious gift after another.” —John 1:16
“ I will tell of the faithful acts of the Lord, of the Lord’s praiseworthy deeds. I will tell about all the Lord did for us, the many good things he did for the family of Israel, because of his compassion and great faithfulness.” —Isaiah 63:7
(Psalms 145:9; Jeremiah 33:11; Matthew 7:11; 2 Corinthians 1:3)
Heavenly Father, You lovingly desire intimacy with me.
“See how very much our Father loves us, for he calls us his children, and that is what we are!” —1 John 3:1, NLT
Therefore: I will seek You wholeheartedly.
“When you seek me in prayer and worship, you will find me available to you. If you seek me with all your heart and soul” —Jeremiah 29:13
Father God, …You are good, and what you do is good … —Psalm 119:68
“All generous giving and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or the slightest hint of change.” —James 1:17
What did God do for me during the last few days that I noticed as being special?
This Lord’s Prayer Guide has been designed to help jump-start and inspire new believers in their prayer life. But it is also a tool for other believers to deepen their relationship with God through prayer.
Don’t let the structure of the guide get in the way of the Holy Spirit’s prompting as you explore new ways of seeing yourself and God during your prayer time. Let the Spirit guide your heart and mind as you express verses and other truths in your own words to your Heavenly Father. Allow the Spirit to direct your time and make your prayer spontaneous and meaningful.
This guide is to help facilitate that practice and does not need to be strictly followed to achieve results.
This is to serve as a pattern of prayer topics, a springboard for prayer ideas, and a resource of truth for your prayer affirmations. Scan the content in each section and focus on what best fits your current prayer needs.
The overview page provides a concise summary of the Prayer Guide. It may also be the primary tool that you use to stimulate your thoughts during short devotional prayer times.
You can scan the overview pages of the eight prayer sections during your prayer time and allow the Holy Spirit to use these summaries as stepping stones for your prayer conversation with God.
The unabridged pages can also be used all together for long extended times of prayer or for prayer retreats.
The amount of time you have for prayer will dictate how to best use this Prayer Guide.
Consider the following suggestions as you formulate your prayer strategy.
Plan at least one hour for a weekly extended prayer time.
During this weekly time:
Plan at least ten minutes for daily prayer times.
During this daily prayer time:
For example:
Plan a day alone with God periodically during the year.
During your day alone with God:
This Prayer Guide has been designed to be a tool that can help you in your adventurous journey of discovering God and all He has planned for you.
It has been designed to help you:
Allow the Holy Spirit to use this guide to deepen your relationship with your heavenly Father and discover His purpose for your life. Enjoy the adventure.
Because life is so hectic, it can be difficult to concentrate on God when you do finally spend time in prayer. It is difficult to focus your thoughts because your mind is preoccupied with activities and concerns. If you do succeed in clearing your mind of distractions, often the other extreme occurs – your mind goes blank and you can’t think of a thing to talk to God about.
By following this prayer progression, you begin by acknowledging who you are in Christ and how great and magnificent your Heavenly Father is. You are also reminded of His eternal purposes and plan for you. As you pray through passages of scripture, you are reaffirming God’s truth and gaining His perspective on life.
As you once again submit your will to Him, the Holy Spirit can guide you through a decision-making process and help you identify the legitimate needs that God wants you to pursue in prayer. The Holy Spirit can use the many Bible verses throughout the sections to guide you, to point out your disobedience, and to equip you to resist Satan’s schemes of deception and manipulation.
These prayer topics and numerous Bible passages are also great resources to help you pray more effectively for others.
Throughout the prayer guide, there are different lists to help you record your prayer requests and remember what God has done. As you periodically review those lists you will be reminded of God’s faithfulness and blessings, through many personal examples. They will be your memorial for thanksgiving in this prayer adventure with your heavenly Father.
Prayer for many Christians consists of little more than asking God for help or things. And while petitions are certainly one of God’s objectives for prayer, He never intended for prayer to just be a spiritual “give me” session.
This guide will help bring balance to your prayer life. It has been organized according to the topics Jesus used in the Lord’s Prayer (Matthew 6:9-13).
You are a child of a heavenly Father. He is your Abba Father — daddy. You have a very special, personal, family relationship with God because of Christ’s sacrificial death in payment for your sin. This is to be your primary view of God. So, approach Him as a child goes to a loving father. Enjoy the family relationship.
Yes, God your heavenly Father but He is also your Creator. So give Him the reverence and awe He deserves. Think about His majestic, magnificent, unlimited abilities. Your heavenly Father is truly AWESOME! Give Him your respect.
Not only is God your heavenly Father and Creator, He is also the Sovereign Ruler of the Universe. He is the King and expects obedience. Pledge your allegiance to your King and remind yourself that He rules a Kingdom that will never be shaken or defeated.
Your heavenly Father has a master plan for the world and for your life. God knew what He wanted you to accomplish with your life before you even came into being. He has a specific plan in mind and wants to seek it in prayer.
This prayer guide can help you discover God’s unique plan for our life. What id God’s will for you? What does He want you to do?
The Bible promises that God will meet all your needs (Philippians 4:19). But your needs are related to what God wants you to do. Once you have the assurance of God’s will, you can pray with confidence regarding your needs to accomplish what He desires.
All too often we are praying for things God knows will only get in the way of His plans for us. And we mistakenly label what we want and desire as a need.
Our disobedience of God creates a barrier in our communication with Him. So does our bitterness and lack of forgiveness of others. God wants us to be transparent and confess our sins to Him. He already knows about it but wants us to admit our wrongdoing and have a change of heart so our fellowship with Him can be restored.
Prayer is also a time to remember that we live on a spiritual battlefield with an enemy committed to our destruction. We can only be victorious with God’s supernatural protection.
See “The Lord’s Prayer Guide” main menu
The Lord’s Prayer can serve as a roadmap for prayer topics. Each of the seven lines in the Lord’s Prayer gives us an essential topic for prayer. It is also structured in a thematic progression, with each prayer component building on the previous one to provide context and significance.
To find different ways you can use this guide for a more dynamic and effective prayer life, read How to Use this Prayer Guide.
See how very much our Father loves us, for he calls us his children, and that is what we are! (1 John 3:1, NLT)
How is God demonstrating his loving care for you?
Father God, give me a deeper appreciation of your goodness to me and a deeper understanding of who I am in Christ. Increase my love for you as I live in your loving presence.
“You alone are the Lord. You made the heavens, even the highest heavens, along with all their multitude of stars, the earth and all that is on it, the seas and all that is in them. You impart life to them all, and the multitudes of heaven worship you.” (Nehemiah 9:6)
Where are you noticing the magnificence of God’s design and handiwork?
Father God, open my eyes so I will see your greatness and majesty. Open my heart so I will give you the worship you so deserve.
“O Lord, you are great, mighty, majestic, magnificent, glorious, and sovereign over all the sky and earth! You, Lord, have dominion and exalt yourself as the ruler of all. You are the source of wealth and honor; you rule over all. You possess strength and might to magnify and give strength to all. Now, our God, we give thanks to you and praise your majestic name!” (1 Chronicles 29:11–13)
How are you seeing God control the circumstances of life?
Father God, I pledge my allegiance to your sovereign rule and once again present myself to you as a living sacrifice.
“But when he, the Spirit of truth, comes, he will guide you into all truth.” (John 16:13)
What new insights of truth is God giving you about himself, life, or your situation?
Father God, help me discern and follow your perfect plan for the fulfillment of my life mission, my roles and my responsibilities.
The Son is the radiance of his glory and the representation of his essence, and he sustains all things by his powerful word. (Hebrews 1:3)
How is God faithfully sustaining you and the rest of his creation?
Father God, I depend on you for what I need to fulfill your plan for me.
“I, the Lord, probe into people’s minds. I examine people’s hearts. I deal with each person according to how he has behaved. I give them what they deserve based on what they have done.” (Jeremiah 17:10)
How is God making you aware of his holiness and justice?
Father God, I am sorry for how I have sinned against you and others. Thank you for your forgiveness. Help me to also forgive those who have hurt me.
“Pray to me when you are in trouble! I will deliver you, and you will honor me!” (Psalm 50:15)
How did God intervene to get you out of a bad predicament?
Father God, help me avoid tempting situations. Give me strength to withstand temptation when I am tested. And protect me from the influences, schemes and assaults of the evil one.
The intercession (#8) is not a topic covered in the Lord’s Prayer. But immediately after teaching the Lord’s Prayer, Jesus commands us to forgive others (see Matthew 6:14–15). Love for others flows out of drawing closer to God in prayer, and praying for others is the natural progression of the Lord’s Prayer.
“Far be it from me to sin against the Lord by ceasing to pray for you!” (1 Samuel 12:23)
Who should I talk to God about to ask for his intervention in their life? Father God, increase my concern for the physical and spiritual needs of others and increase my commitment to their well-being. Show me how to faithfully pray for them so they will discover your best for all eternity.
Be devoted to prayer, keeping alert in it with thanksgiving.
(Colossians 4:2)
When you call out to me and come to me in prayer, I will hear your prayers.
(Jeremiah 29:12)
Before they even call out, I will respond; while they are still speaking, I will hear.
(Isaiah 65:24)
Draw near to God and he will draw near to you.
(James 4:8)
If you then, although you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him!
(Matthew 7:11)
Therefore let us confidently approach the throne of grace to receive mercy and find grace
(Hebrew 4:16)
Stay awake and pray that you will not fall into temptation. The spirit is willing, but the flesh is weak.
(Matthew 26:41)
Therefore, as the elect of God, holy and dearly loved, clothe yourselves with a heart of mercy, kindness, humility, gentleness, and patience.
(Colossians 3:1)
But above all pursue his kingdom and righteousness, and all these things will be given to you as well.
(Matthew 6:33)
Certainly the godly will give thanks to your name;
(Psalm 140:13)
the morally upright will live in your presence.
So since we are receiving an unshakable kingdom, let us give thanks, and through this let us offer worship pleasing to God in devotion and awe.
(Hebrews 12:28)
But if anyone is deficient in wisdom, he should ask God, who gives to all generously and without reprimand, and it will be given to him.
(James 1:5, NIV)
Prayer is our intimate connection with God — the God who has all of the answers to all of life’s questions.
God wants you to know Him so well that you will always feel like talking to Him … even when you sin. Prayer is one of the most incredible privileges we have. We actually are invited to come directly into God’s presence and talk with Him about whatever is on our hearts. And He promises to listen!
Transparency and quietness are the keys to deeper communication with God. There is nothing that you can say to God that will surprise Him. There is nothing that you can hide from God. He knows our words, our deeds, our thoughts, and our motives.
When we become transparent in our communication, it will help us move to a deeper relational level with God. God will work through issues with us and we will learn to recognize His voice. Knowing His voice comes from spending time alone with Him each day and learning His Word.
Prayer is a dialogue between two persons who love each other. It is a means God uses to give you what He wants for you. God does not just respond to your prayers, He responds to you as a person.
Many believers view prayer as a one-sided conversation. We talk. God listens. Then hopefully God acts. But can you imagine what your relation with your spouse, children or friends would be like if you approached your communication with them the same way?
We assume that because we can’t see God, He can’t communicate with us. But he does. Just not audibly. He speaks to us through passages in the Bible. He speaks to us through the inner voice and promptings of the Holy Spirit. At times the Holy Spirit confirms the words spoken by others to us as coming from God. On occasions the Holy Spirit will help us see God orchestrating events and circumstances as His message to us.
So when you pray, don’t feel like you need to do all the talking. Prayer as fellowship is knowing how to quiet our hearts so we may hear Him as He speaks to us. Listen for God in the silence.
Jesus’ death for you on the cross made it possible for you to talk directly with your Father in heaven. Your Father wants you to seek his guidance, comfort, peace, and intimate companionship at all times … not just when you want things. He actually desires your companionship!
Do not be anxious about anything. Instead, in every situation, through prayer and petition with thanksgiving, tell your requests to God.
(Philippians 4:6)
Prayer is asking God for help with our needs (petition). It is our fellowship with the heavenly Father. It is also an act of worship as you declare who God is and what He has done and give Him thanks. When you read the recorded prayers in the Bible, you find that prayers often begin by simply telling Him who He is (e.g. 1 Kings 8:22-24).
For example, the disciples gathered together to pray after Peter and John had been released from the religious authority. They started simply by declaring who God was.
When they heard this, they raised their voices to God with one mind and said, “Master of all, you who made the heaven, the earth, the sea, and everything that is in them, who said by the Holy Spirit through your servant David our forefather.”
(Acts 4:24-25)
Declaration and thanksgiving are acts of worship.
As you become more spiritually mature, you will spend more time in prayer as worship and fellowship than in petition.
As you mature in Christ, you will also spend more time asking on behalf of others (intercession) than for yourself. It is not that you don’t have needs. In fact, you increasingly become more dependent on God.
It is a sign of maturity when you can take care of others as well as yourself. When you are a child, you think only about yourself. When you are an adult, especially when you become a parent, you think of others (children) first.
Joy comes when you put Jesus first, Others second, then Yourself. This “love others as yourself” principle applies to prayer.
This series by Dr. Randall Loy categorizes the proverbs of King Solomon into topics related to your need. Gain wisdom and insights from the wisest man who ever lived.
1. Life Happens
2. Success
5. Anger
7. Sex
9. Love
10. Marriage
11. Parent-Child Relationships
13. Business
14. Education
15. Becoming Wise
20. Integrity
21. Life
22. Death
23. Insight
24. Forgiveness
25. The Heart
26. God
27. The Good Man
28. The Good Woman
29. The Good Leader
30. Freedom
Did Jesus Christ really exist, or is Christianity a legend built upon a fictitious character like Harry Potter?
For nearly two thousand years most of our world has considered Jesus a real man who had exceptional character, leadership and power over nature. But today some are saying he never existed.
The argument against Jesus’ existence, known as the Christ-myth theory, began seventeen centuries after Jesus is said to have walked the rocky hills of Judea.
Ellen Johnson, president of American Atheists, summarizes the Christ-myth view on CNN TV Larry King Live:
There is not one shred of secular evidence there ever was a Jesus Christ … Jesus is a compilation from other gods…who had the same origins, the same death as the mythological Jesus Christ. The stunned host, replied, “So you don’t believe there was a Jesus Christ?”
Johnson fired back, “There was not…there is no secular evidence that Jesus Christ ever existed.”
King immediately requested a commercial break. The international television audience was left wondering.1
In his early years as an atheist Oxford literary scholar C. S. Lewis also considered Jesus a myth, thinking all religions were simply inventions.2
Years later, Lewis was sitting by the fire in an Oxford dorm room with a friend he called “the hardest boiled atheist of all the atheists I ever knew.” Suddenly his friend blurted out, “The evidence for the historicity of the Gospels was really surprisingly good…It almost looks as if it had really happened once.”3
Lewis was stunned. His friend’s remark that there was real evidence for Jesus prompted Lewis to investigate the truth for himself. He writes about his search for truth about Jesus in his classic book Mere Christianity.
So, what evidence did Lewis’ friend discover for Jesus Christ?
Let’s begin with a more foundational question: How can we distinguish a mythical character from a real person? For example, what evidence convinces historians that Alexander the Great was a real person? And does such evidence exist for Jesus?
Both Alexander and Jesus were depicted as charismatic leaders. Both reportedly had brief careers, dying in their early thirties. Jesus is said to have been a man of peace who conquered by love; Alexander a man of war who ruled by the sword.
In 336 B.C. Alexander the Great became king of Macedonia. A military genius, this handsome, arrogant leader swept through villages, towns, and kingdoms of Greco-Persia until he ruled it all. It is said that he cried when there were no more worlds to conquer.
The history of Alexander is drawn from five ancient sources written 300 or more years after he died.4 Not one eyewitness account of Alexander exists.
However, historians believe Alexander really existed, largely because the accounts of his life are confirmed by archaeology and his impact on history.
Likewise, to determine if Jesus was a real person, we need to seek evidence for his existence in the following areas:
The sands of time have buried many mysteries about Jesus that only recently have been brought to light.
Perhaps the most significant discoveries are several ancient manuscripts unearthed between the 18th and 20th centuries. We will look closer at these manuscripts in a later section.
Archaeologists have also discovered numerous places and relics that agree with the New Testament accounts of Jesus. Malcolm Muggeridge was a British journalist who considered Jesus a myth until he saw such evidence during a BBC television assignment to Israel.
After reporting on the very places written about in the New Testament account of Jesus, Muggeridge wrote, “A certainty seized me about Jesus’ birth, ministry and Crucifixion…I became aware that there really had been a man, Jesus….”5
However, prior to the 20th century no tangible evidence existed for the Roman governor Pontius Pilate and the Jewish chief priest Joseph Caiaphas. Both men were central figures in the trial leading to the crucifixion of Christ. Skeptics cited this apparent lack of evidence as ammunition for their Christ-myth theory.
However, in 1961 archaeologists discovered a block of limestone inscribed with the name of “Pontius Pilate prefect of Judea.” And in 1990 archaeologists discovered an ossuary (bone box) with the inscription of Caiaphas. It has been verified as authentic “beyond a reasonable doubt.”6
Also, until 2009, there was no tangible evidence that Jesus’ hometown of Nazareth existed during his lifetime. Skeptics like Rene Salm regarded lack of evidence for first-century Nazareth as a deathblow to Christianity. In The Myth of Nazareth Salm wrote in 2006, “Celebrate, freethinkers.… Christianity as we know it may be finally coming to an end!”7
However, on December 21, 2009, archaeologists announced the discovery of first-century clay shards in Nazareth, confirming that this tiny hamlet existed during the time of Christ (see “Was Jesus Really from Nazareth?“).
Although these archaeological finds don’t prove that Jesus lived there, they do support the Gospel accounts of his life. Historians note that mounting evidence from archaeology confirms rather than contradicts the accounts of Jesus.”8
Skeptics like Ellen Johnson cite the “lack of secular history” for Jesus as evidence that he didn’t exist.
Yet there is very little documentation for any person from the time of Christ. Most ancient historical documents have been destroyed through the centuries, by wars, fires, and pillaging, or simply through weathering and deterioration.
According to E. M. Blaiklock, who has catalogued most of the non-Christian writings of the Roman Empire, “practically nothing exists from the time of Christ”, even for great secular leaders such as Julius Caesar.9 Yet no historian questions Caesar’s existence.
And since he wasn’t a great political or military leader, Darrell Bock notes, “It is amazing and significant that Jesus shows up at all in the sources we have.”10
So, who are these sources Bock mentions? Which early historians who wrote of Jesus did not have a Christian agenda? First of all, let’s look to Jesus’ enemies.
The Jews had the most to gain by denying Jesus’ existence. But they always regarded him as real. “Several Jewish writings refer to Jesus as a real person whom they opposed.11
Noted Jewish historian Flavius Josephus wrote of James, “the brother of Jesus the so-called Christ.”12 If Jesus wasn’t a real person why wouldn’t Josephus have said so?
In another somewhat controversial passage, Josephus speaks more extensively of Jesus.13
At this time there was a man who was called Jesus. His conduct was good, and he was known to be virtuous. And many people from among the Jews and other nations became his disciples. Pilate condemned him to be crucified, and he died. And those who had become his disciples did not abandon his discipleship. They reported that he had appeared to them three days after his crucifixion and that he was alive. Accordingly, he was thought to be the Messiah.”14
Although some of his words are in dispute, Josephus’ confirmation here of Jesus’ existence is widely accepted by scholars.15
Israeli scholar Shlomo Pines writes, “Even the most bitter opponents of Christianity never expressed any doubt as to Jesus having really lived.”16
World historian Will Durant notes that no Jew or Gentile from the first-century ever denied the existence of Jesus.17
Early Roman historians wrote primarily of events and people important to their empire. Since Jesus wasn’t of immediate importance to the political or military affairs of Rome, very little Roman history referenced him. However, two important Roman historians, Tacitus and Suetonius, do acknowledge Jesus as a real person.
Tacitus (55-120 A.D.), the greatest early Roman historian, wrote that Christus (Greek for Christ) had lived during the reign of Tiberius and “suffered under Pontius Pilate, that Jesus’ teachings had already spread to Rome; and that Christians were considered criminals and tortured in a variety of ways, including crucifixion.”18
Suetonius (69-130 A.D.) wrote of “Chrestus” as an instigator. Most scholars believe this is a reference to Christ. Suetonius also wrote of Christians having been persecuted by Nero in 64 A.D.19
Christians were considered enemies of Rome because of their worship of Jesus as Lord rather than Caesar. The following Roman government officials, including two Caesars, wrote letters from that perspective, mentioning Jesus and early Christian origins.20
Pliny the Younger was an imperial magistrate under Emperor Trajan. In 112 A.D., Pliny wrote to Trajan of his attempts to force Christians to renounce Christ, whom they “worshiped as a god.”
Emperor Trajan (56-117 A.D.) wrote letters mentioning Jesus and early Christian origins.
Emperor Hadrian (76-136 A.D.) wrote about Christians as followers of Jesus.
Several early pagan writers briefly mention Jesus or Christians prior to the end of the second century. These include Thallus, Phlegon, Mara Bar-Serapion and Lucian of Samosate.21 Thallus’ remarks about Jesus were written in 52 A.D., about twenty years after Christ.
In total, nine early non-Christian secular writers mention Jesus as a real person within 150 years of his death. Interestingly, that is the same number of secular writers who mention Tiberius Caesar, the Roman emperor during Jesus’ time. If we were to consider Christian and non-Christian sources, there are forty-two who mention Jesus, compared to just ten for Tiberius.22
These early non-Christian sources provide the following facts about Jesus Christ:
This general outline of Jesus’ life agrees perfectly with the New Testament.23
Gary Habarmas notes, “In total, about one-third of these non-Christian sources date from the first century; a majority originate no later than the mid-second century.”24 According to the Encyclopedia Britannica “These independent accounts prove that in ancient times even the opponents of Christianity never doubted the historicity of Jesus.”25
Early Christians wrote thousands of letters, sermons and commentaries about Jesus. Also, creeds which speak of Jesus, appeared as early as five years after his crucifixion.26
These non-biblical writings confirm most New Testament details about Jesus, including his crucifixion and resurrection.27
Incredibly, over 36,000 complete or partial such writings have been discovered, some from the first century.28 These non-biblical writings could reconstruct the entire New Testament except for a few verses.29
Each of these authors writes of Jesus as a real person. Christ-mythers disregard these accounts as biased. But the question they must answer is: How could a mythical Jesus have so much written about him within a few decades of his life?
Skeptics like Ellen Johnson also dismiss the New Testament as evidence for Jesus, calling it “biased.” However, even most non-Christian historians consider ancient New Testament manuscripts as solid evidence for Jesus’ existence. Cambridge historian Michael Grant, an atheist, argues that the New Testament should be considered as evidence in the same way as other ancient history:
If we apply to the New Testament, as we should, the same sort of criteria as we should apply to other ancient writings containing historical material, we can no more reject Jesus’ existence than we can reject the existence of a mass of pagan personages whose reality as historical figures is never questioned.30
The Gospels (Matthew, Mark, Luke & John) are the primary accounts of Jesus’ life and words. Luke begins his Gospel with these words to Theophilus: “Since I myself have carefully investigated everything from the beginning, I too decided to write an orderly account for you, most excellent Theophilus.”31
Noted archaeologist Sir William Ramsey originally rejected Luke’s historical account of Jesus. However, he later acknowledged, “Luke is a historian of the first rank.… This author should be placed along with the very greatest historians.… Luke’s history is unsurpassed in respect of its trustworthiness.”32
The earliest accounts about Alexander were written 300 years after him. But how close to the life of Jesus were the Gospels written? Would eyewitnesses to Jesus have still been alive, or was there enough time for a legend to have developed?
In the 1830s, German scholars argued that the New Testament was written in the 3rd century, much too late to have been written by Jesus’ apostles. However, manuscript copies discovered in the 19th and 20th centuries by archaeologists proved these accounts of Jesus were written much earlier. [See “Are the Gospels Reliable?“]
William Albright dated all the New Testament books “between about 50 and 75 A.D.”33 John A. T. Robinson of Cambridge dates all New Testament books by 40-65 A.D. Such early dating means they were written when eyewitnesses were alive, much too early for a myth or legend to develop.34
After C. S. Lewis read the Gospels he wrote, “Now, as a literary historian, I am perfectly convinced that…the Gospels are…not legends. I have read a great deal of legend and I am quite clear that they are not the same sort of thing.”35
The quantity of manuscripts for the New Testament is enormous. Over 24,000 complete or partial manuscript copies of its books exist, putting it far above all other ancient documents.36
No other ancient historical person, religious or secular, is backed up by as much documentation as is Jesus Christ. Historian Paul Johnson remarks, “If we consider that Tacitus, for example, survives in only one medieval manuscript, the quantity of early New Testament manuscripts is remarkable.”37
(For more on the reliability of the New Testament, see “Are the Gospels Reliable?“)
Myths have little, if any, impact on history. The historian Thomas Carlyle said, “The history of the world is but the biography of great men.”38
There is no nation or regime which owes its foundation or heritage to a mythological person or god.
But what has been the impact of Jesus Christ?
The average Roman citizen didn’t feel his impact until many years after his death. Jesus marshalled no army. He wrote no books and changed no laws. The Jewish leaders and Roman Caesars had hoped to wipe out his memory, and it appeared they would succeed.
Today, all we see of ancient Rome is ruins. Caesar’s mighty legions and the pomp of Roman imperial power have faded into oblivion. Yet how is Jesus remembered today? What is his enduring influence?
Amazingly, Jesus made all of this impact as a result of just a three-year period of public ministry. When noted author and world historian H. G. Wells was asked who has left the greatest legacy on history, he replied, “By this test Jesus stands first.”41
Yale historian Jaroslav Pelikan writes of him, “Regardless of what anyone may personally think or believe about him, Jesus of Nazareth has been the dominant figure in the history of Western culture for almost twenty centuries… It is from his birth that most of the human race dates its calendars, it is by his name that millions curse and in his name that millions pray.”42
If Jesus didn’t exist, one must wonder how a myth could so alter history.
Whereas mythical gods are depicted as superheroes living out human fantasies and lusts, the Gospels portray Jesus as a man of humility, compassion and impeccable moral character. His followers present him as a real person for whom they willingly gave their lives.
The non-Christian scientist Albert Einstein stated, “No one can read the Gospels without feeling the actual presence of Jesus. His personality pulsates in every word. No myth is filled with such life.… No man can deny the fact that Jesus existed, nor that his sayings are beautiful.”43
Is it possible Jesus’ death and resurrection was plagiarised from these myths? Their case against Jesus was presented in the YouTube movie, Zeitgeist, where author Peter Joseph boldly claims,
The reality is, Jesus was…a mythical figure….Christianity, along with all other theistic belief systems, is the fraud of the age.44
As one compares the Jesus of the Gospels with the gods of mythology, a distinction becomes obvious. In contrast to the reality of Jesus revealed in the Gospels, accounts of mythological gods depict unrealistic gods with elements of fantasy:
But could Christianity have copied Jesus’ death and resurrection from these myths?
His followers certainly didn’t think so; they willingly gave their lives proclaiming that the account of Jesus’ resurrection was true. [See “Did Jesus Rise from the Dead?“]
Furthermore, “accounts of a dying and rising god that somewhat parallel the story of Jesus’ resurrection appeared at least 100 years after the reports of Jesus’ resurrection.”49
In other words, accounts of Horus, Osiris, and Mithra dying and rising from the dead were not in their original mythologies, but were added after the Gospel accounts of Jesus were written.
T. N. D. Mettinger, professor at Lund University, writes, “The consensus among modern scholars — nearly universal — is that there were no dying and rising gods that preceded Christianity. They all post-dated the first century.”50
According to most historians there really are no true parallels between any of these mythological gods and Jesus Christ. However, as C. S. Lewis observes, there are some common themes that speak to mans’ desire for immortality.
Lewis recounts a conversation he had with J. R. R. Tolkien, the author of The Lord of the Rings trilogy. “The story of Christ,” said Tolkien, “is simply a true myth: a myth…with this tremendous difference that it really happened.”51
New Testament scholar F. F. Bruce concludes, “Some writers may toy with the fancy of a ‘Christ-myth,’ but they do not do so on the grounds of historical evidence. The historicity of Christ is as axiomatic for an unbiased historian as the historicity of Julius Caesar. It is not historians who propagate the ‘Christ-myth’ theories.”52
So, do historians believe Jesus was a man or a myth?
Historians regard both Alexander the Great and Jesus Christ as real men. Yet the manuscript evidence for Jesus is far greater and hundreds of years closer to his life than the historical writings for Alexander are to his. Furthermore, the historical impact of Jesus Christ far exceeds that of Alexander.
Historians cite the following evidence for Jesus’ existence:
After investigating the Christ-myth theory, the great world historian Will Durant concluded that, unlike the gods of mythology, Jesus was a real person.54
Historian Paul Johnson states that all serious scholars acknowledge Jesus as real.55
Atheist historian Michael Grant writes, “To sum up, modern critical methods fail to support the Christ-myth theory. It has again and again been answered and annihilated by first-rank scholars.”56
Perhaps the non-Christian historian H. G. Wells put it the best regarding Jesus Christ’s existence:
Here was a man. This part of the tale could not have been invented.57
The eyewitnesses to Jesus Christ actually spoke and acted like they believed he rose from the dead after his crucifixion. No god of mythology or any other religion ever had followers with such fervent conviction.
But must we take the resurrection of Jesus Christ by faith alone, or is there solid historical evidence? Several skeptics began investigations into the historical record to prove the resurrection account false. What did they discover?
(Click here to discover: “Did Jesus rise from the dead?“)
The Da Vinci Code is not to be ignored as a fictional plot. Its premise, that Jesus Christ has been reinvented for political purposes, attacks the very foundation of Christianity. Its author, Dan Brown, has stated on national TV that, even though the plot is fictional, he believes its account of Jesus’ identity is true. So what is the truth? Let’s take a look.
Has a gigantic conspiracy resulted in the reinvention of Jesus? According to the book and movie, The Da Vinci Code, that is exactly what happened. Several of the book’s assertions regarding Jesus smack of conspiracy. For example, the book states:
“Nobody is saying Christ was a fraud, or denying that He walked the earth and inspired millions to better lives. All we are saying is that Constantine took advantage of Christ’s substantial influence and importance. And in doing so, he shaped the face of Christianity as we know it today.”1
Could this shocking assertion from Dan Brown’s best-selling book be true? Or is the premise behind it just the stuff of a good conspiracy novel–on a par with a belief that aliens crash-landed at Roswell, New Mexico, or that there was a second gunman on the grassy knoll in Dallas when JFK was assassinated?
Either way, the story is compelling. No wonder Brown’s book has become one of the best-selling stories of the decade.
The Da Vinci Code begins with the murder of a French museum curator named Jacques Sauniere. A scholarly Harvard professor and a beautiful French cryptologist are commissioned to decipher a message left by the curator before his death. The message turns out to reveal the most profound conspiracy in the history of humankind: a cover-up of the true message of Jesus Christ by a secret arm of the Roman Catholic Church called Opus Dei.
Before his death, the curator had evidence that could disprove the deity of Christ. Although (according to the plot) the church tried for centuries to suppress the evidence, great thinkers and artists have planted clues everywhere: in paintings such as the Mona Lisa and Last Supper by da Vinci, in the architecture of cathedrals, even in Disney cartoons. The book’s main claims are these:
Brown reveals his conspiracy through the book’s fictional expert, British royal historian Sir Leigh Teabing. Presented as a wise old scholar, Teabing reveals to cryptologist Sophie Neveu that at the Council of Nicaea in a.d. 325 “many aspects of Christianity were debated and voted upon,” including the divinity of Jesus.
“Until that moment in history,” he says, “Jesus was viewed by His followers as a mortal prophet … a great and powerful man, but a man nonetheless.”
Neveu is shocked. “Not the Son of God?” she asks.
Teabing explains: “Jesus’ establishment as ‘the Son of God’ was officially proposed and voted on by the Council of Nicaea.”
“Hold on. You’re saying Jesus’ divinity was the result of a vote?”
“A relatively close vote at that,” Teabing tells the stunned cryptologist.2
So, according to Teabing, Jesus was not regarded as God until the Council of Nicaea in a.d. 325, when the real records of Jesus were allegedly banned and destroyed. Thus, according to the theory, the entire foundation of Christianity rests upon a lie.
The Da Vinci Code has sold its story well, drawing comments from readers such as “If it were not true it could not have been published!” Another said he would “never set foot in a church again.” A reviewer of the book praised it for its “impeccable research.”3 Pretty convincing for a fictional work.
Let’s accept for the moment that Teabing’s proposal might be true. Why, in that case, would the Council of Nicaea decide to promote Jesus to Godhood?
“It was all about power,” Teabing continues. “Christ as Messiah was critical to the functioning of Church and state. Many scholars claim that the early Church literally stole Jesus from His original followers, hijacking His human message, shrouding it in an impenetrable cloak of divinity, and using it to expand their own power.”4
In many ways, The Da Vinci Code is the ultimate conspiracy theory. If Brown’s assertions are correct, then we have been lied to—by the church, by history, and by the Bible. Perhaps even by those we trust most: our parents or teachers. And it was all for the sake of a power grab.
Although The Da Vinci Code is fictional, it does base much of its premise upon actual events (the Council of Nicaea), actual people (Constantine and Arius), and actual documents (the Gnostic gospels). If we are to get to the bottom of the conspiracy, our project must be to address Brown’s accusations and separate fact from fiction.
In the centuries prior to Constantine’s reign over the Roman Empire, Christians had been severely persecuted. But then, while entrenched in warfare, Constantine reported to have seen a bright image of a cross in the sky inscribed with the words “Conquer by this.” He marched into battle under the sign of the cross and took control of the empire.
Constantine’s apparent conversion to Christianity was a watershed in church history. Rome became a Christian empire. For the first time in nearly 300 years it was relatively safe, and even cool, to be a Christian.
No longer were Christians persecuted for their faith. Constantine then sought to unify his Eastern and Western Empires, which had been badly divided by schisms, sects, and cults, centering mostly around the issue of Jesus Christ’s identity.
These are some of the kernels of truth in The Da Vinci Code, and kernels of truth are a prerequisite for any successful conspiracy theory. But the book’s plot turns Constantine into a conspirator. So let’s address a key question raised by Brown’s theory: did Constantine invent the Christian doctrine of Jesus’ divinity?
To answer Brown’s accusation, we must first determine what Christians in general believed before Constantine ever convened the council at Nicaea.
Christians had been worshiping Jesus as God since the first century. But in the fourth century, a church leader from the east, Arius, launched a campaign to defend God’s oneness. He taught that Jesus was a specially created being, higher than the angels, but not God. Athanasius and most church leaders, on the other hand, were convinced that Jesus was God in the flesh.
Constantine wanted to settle the dispute, hoping to bring peace to his empire, uniting the east and west divisions. Thus, in 325 A.D., he convened more than 300 bishops at Nicaea (now part of Turkey) from throughout the Christian world. The crucial question is, did the early church think Jesus was the Creator or merely a creation—Son of God or son of a carpenter? So, what did the apostles teach about Jesus? From their very first recorded statements, they regarded him as God. About 30 years after Jesus’ death and resurrection, Paul wrote the Philippians that Jesus was God in human form (Philippians 2:6-7, NLT). And John, a close eye-witness, confirms Jesus’ divinity in the following passage:
In the beginning the Word already existed. He was with God, and he was God. He created everything there is. Nothing exists that he didn’t make. Life itself was in him..So the Word became human and lived here on earth among us (John 1: 1-4, 14, NLT).
This passage from John 1, has been discovered in an ancient manuscript, and it is carbon-dated at 175-225 A.D. Thus Jesus was clearly spoken of as God over a hundred years before Constantine convened the Council of Nicaea. We now see that forensic manuscript evidence contradicts The Da Vinci Code’s claim that Jesus’ divinity was a fourth-century invention. But what does history tell us about the Council of Nicaea? Brown asserts in his book, through Teabing, that the majority of bishops at Nicaea overruled Arius’s belief that Jesus was a “mortal prophet” and adopted the doctrine of Jesus’ divinity by a “relatively close vote.” True or false?
In reality, the vote was a landslide: only two of the 318 bishops dissented. Whereas Arius believed that the Father alone was God, and that Jesus was His supreme creation, the council concluded that Jesus and the Father were of the same divine essence.
The Father, the Son, and the Holy Spirit were deemed to be distinct, coexistent, coeternal Persons, but one God. This doctrine of one God in three Persons became known as the Nicene Creed, and is the central core of the Christian Faith. Now, it is true that Arius was persuasive and had considerable influence. The landslide vote came after considerable debate. But in the end the council overwhelmingly declared Arius to be a heretic, since his teaching contradicted what the apostles had taught about Jesus’ divinity.
History also confirms that Jesus had publicly condoned the worship he received from his disciples. And, as we have seen, Paul and other apostles clearly taught that Jesus is God and is worthy of worship.
From the first days of the Christian church, Jesus was regarded as far more than a mere man, and most of his followers worshiped him as Lord-the Creator of the universe. So, how could Constantine have invented the doctrine of Jesus’ divinity if the church had regarded Jesus as God for more than 200 years? The Da Vinci Code doesn’t address this question.
The Da Vinci Code also states that Constantine suppressed all documents about Jesus other than those found in our current New Testament canon (recognized by the church as authentic eyewitness reports of the apostles). It further asserts that the New Testament accounts were altered by Constantine and the bishops to reinvent Jesus. Another key element of The Da Vinci Code conspiracy is that the four New Testament Gospels were cherry-picked from a total of “more than 80 gospels,” most of which were supposedly suppressed by Constantine.5
There are two central issues here, and we need to address both. The first is whether Constantine altered or biased the selection of the New Testament books. The second is whether he barred documents that should have been included in the Bible.
Regarding the first issue, letters and documents written by second-century church leaders and heretics alike confirm the wide usage of the New Testament books. Nearly 200 years before Constantine convened the Council of Nicaea, the heretic Marcion listed 11 of the 27 New Testament books as being the authentic writings of the apostles.
And about the same time, another heretic, Valentinus, alludes to a wide variety of New Testament themes and passages. Since these two heretics were opponents of the early church leadership, they were not writing just what the bishops wanted. Yet, like the early church, they still referred to the same New Testament books we read today.
So, if the New Testament was already widely in use 200 years before Constantine and the Council of Nicaea, how could the emperor have invented or altered it? By that time the church was widespread and encompassed hundreds of thousands if not millions of believers, all of whom were familiar with the New Testament accounts.
In his book The Da Vinci Deception, an analysis of The Da Vinci Code, Dr. Erwin Lutzer remarks,
“Constantine did not decide which books would be in the canon; indeed, the topic of the canon did not even come up at the Council of Nicaea. By that time the early church was reading a canon of books it had determined was the Word of God two hundred years earlier.”6
Although the official canon was still years from being finalized, the New Testament of today was deemed authentic more than two centuries before Nicaea.
This brings us to our second issue; why were these mysterious Gnostic gospels destroyed and excluded from the New Testament? In the book, Teabing asserts that the Gnostic writings were eliminated from 50 authorized Bibles commissioned by Constantine at the council. He excitedly tells Neveu:
“Because Constantine upgraded Jesus’ status almost four centuries after Jesus’ death, thousands of documents already existed chronicling His life as a mortal man. To rewrite the history books, Constantine knew he would need a bold stroke. From this sprang the most profound moment in Christian history. … Constantine commissioned and financed a new Bible, which omitted those gospels that spoke of Christ’s human traits and embellished those gospels that made Him godlike. The earlier gospels were outlawed, gathered up, and burned.”7
Are these Gnostic writings the real history of Jesus Christ? Let’s take a deeper look to see if we can separate truth from fiction.
The Gnostic gospels are attributed to a group known as (big surprise here) the Gnostics. Their name comes from the Greek word gnosis, meaning “knowledge.” These people thought they had secret, special knowledge hidden from ordinary people.
Of the 52 writings, only five are actually listed as gospels. As we shall see, these so-called gospels are markedly different from the New Testament Gospels, Matthew, Mark, Luke, and John.
As Christianity spread, the Gnostics mixed some doctrines and elements of Christianity into their beliefs, morphing Gnosticism into a counterfeit Christianity. Perhaps they did it to keep recruitment numbers up and make Jesus a poster child for their cause. However, for their system of thought to fit with Christianity, Jesus needed to be reinvented, stripped of both his humanity and his absolute deity.
In The Oxford History of Christianity John McManners wrote of the Gnostics’ mixture of Christian and mythical beliefs.
“Gnosticism was (and still is) a theosophy with many ingredients. Occultism and oriental mysticism became fused with astrology, magic. … They collected sayings of Jesus shaped to fit their own interpretation (as in the Gospel of Thomas), and offered their adherents an alternative or rival form of Christianity.”8
Contrary to Brown’s assertions, it was not Constantine who branded the Gnostic beliefs as heretical; it was the apostles themselves. A mild strain of the philosophy was already growing in the first century just decades after the death of Jesus. The apostles, in their teaching and writings, went to great lengths to condemn these beliefs as being opposed to the truth of Jesus, to whom they were eyewitnesses.
Check out, for example, what the apostle John wrote near the end of the first century:
“Who is the great liar? The one who says that Jesus is not the Christ. Such people are antichrists, for they have denied the Father and the Son.” (1 John 2:22)
Following the apostles’ teaching, the early church leaders unanimously condemned the Gnostics as a cult. Church father Irenaeus, writing 140 years before the Council of Nicaea, confirmed that the Gnostics were condemned by the church as heretics. He also rejected their “gospels.” However, referring to the four New Testament Gospels, he said, “It is not possible that the Gospels can be either more or fewer in number than they are.9
Christian theologian Origen wrote this in the early third century, more than a hundred years before Nicaea:
I know a certain gospel which is called “The Gospel according to Thomas” and a “Gospel according to Matthias,” and many others have we read—lest we should in any way be considered ignorant because of those who imagine they possess some knowledge if they are acquainted with these. Nevertheless, among all these we have approved solely what the church has recognized, which is that only four gospels should be accepted.10
There we have it in the words of a highly regarded early church leader. The Gnostics were recognized as a non-Christian cult well before the Council of Nicaea. But there’s more evidence calling into question claims made in The Da Vinci Code.
Brown suggests that one of the motives for Constantine’s alleged banning of the Gnostic writings was a desire to suppress women in the church. Ironically, it is the Gnostic Gospel of Thomas that demeans women. It concludes (supposedly quoting Peter) with this eye-popping statement: “Let Mary go away from us, because women are not worthy of life”11. Then Jesus allegedly tells Peter that he will make Mary into a male so that she may enter the kingdom of heaven. Read: women are inferior. With sentiments like that on display, it’s difficult to conceive of the Gnostic writings as being a battle cry for women’s liberation.
In stark contrast, the Jesus of the biblical Gospels always treated women with dignity and respect. Revolutionary verses like this one found within the New Testament have been foundational to attempts at raising women’s status:
“There is no longer Jew or Gentile, slave or free, male or female. For you are all Christians-you are one in Christ Jesus” (Galatians 3:28, NLT).
When it comes to the Gnostic gospels, just about every book carries the name of a New Testament character: the Gospel of Philip, the Gospel of Peter, the Gospel of Mary, The Gospel of Judas, and so on. (Sounds a little like roll call at a parochial school.) These are the books that conspiracy theories like The Da Vinci Code are based upon. But were they even written by their purported authors?
The Gnostic gospels are dated about 110 to 300 years after Christ, and no credible scholar believes any of them could have been written by their namesakes. In James M. Robinson’s comprehensive The Nag Hammadi Library, we learn that the Gnostic gospels were written by “largely unrelated and anonymous authors.”12 Dr. Darrell L. Bock, professor of New Testament studies at Dallas Theological Seminary, wrote,
“The bulk of this material is a few generations removed from the foundations of the Christian faith, a vital point to remember when assessing the contents.”13
New Testament scholar Norman Geisler commented on two Gnostic writings, the Gospel of Peter and the Acts of John. (These Gnostic writings are not to be confused with the New Testament books written by John and Peter.):
“The Gnostic writings were not written by the apostles, but by men in the second century (and later) pretending to use apostolic authority to advance their own teachings. Today we call this fraud and forgery.”14
The Gnostic gospels are not historical accounts of Jesus’ life but instead are largely esoteric sayings, shrouded in mystery, leaving out historical details such as names, places, and events. This is in striking contrast to the New Testament Gospels, which contain innumerable historical facts about Jesus’ life, ministry, and words.
The juiciest part of the Da Vinci conspiracy is the assertion that Jesus and Mary Magdalene had a secret marriage that produced a child, perpetuating his bloodline. Furthermore, Mary Magdalene’s womb, carrying Jesus’ offspring, is presented in the book as the legendary Holy Grail, a secret closely held by a Catholic organization called the Priory of Sion. Sir Isaac Newton, Botticelli, Victor Hugo, and Leonardo Da Vinci were all cited as members.
Romance. Scandal. Intrigue. Great stuff for a conspiracy theory. But is it true? Let’s look at what scholars say.
A Newsweek magazine article, that summarized leading scholars’ opinions, concluded that the theory that Jesus and Mary Magdalene were secretly married has no historical basis.15 The proposal set forth in The Da Vinci Code is built primarily upon one solitary verse in the Gospel of Philip that indicates Jesus and Mary were companions. In the book, Teabing tries to build a case that the word for companion (koinonos) could mean spouse.16 But Teabing’s theory is not accepted by scholars.
There is also a single verse in the Gospel of Philip that says Jesus kissed Mary. Greeting friends with a kiss was common in the first century, and had no sexual connotation. But even if The Da Vinci Code interpretation is correct, there is no other historical document to confirm its theory. And since the Gospel of Philip is a forged document written 150-220 years after Christ by an unknown author, its statement about Jesus isn’t historically reliable.
Perhaps the Gnostics felt the New Testament was a bit shy on romance and decided to sauce it up a little. Whatever the reason, this isolated and obscure verse written two centuries after Christ isn’t much to base a conspiracy theory upon. Interesting reading perhaps, but definitely not history.
As to the Holy Grail and the Priory of Sion, Brown’s fictional account again distorts history. The legendary Holy Grail was supposedly Jesus’ cup at his last supper, and had nothing to do with Mary Magdalene. And Leonardo da Vinci never could have known about the Priory of Sion, since it wasn’t founded until 1956, 437 years after his death. Again, interesting fiction, but phony history.
But what about Teabing’s disclosure that “thousands of secret documents” prove that Christianity is a hoax? Could this be true?
If there were such documents, scholars opposed to Christianity would have a field day with them. Fraudulent writings that were rejected by the early church for heretical views are not secret, having been known about for centuries. No surprise there. They have never been considered part of the authentic writings of the apostles.
And if Brown (Teabing) is referring to the apocryphal, or infancy Gospels, that cat is also out of the bag. They are not secret, nor do they disprove Christianity. New Testament scholar Raymond Brown has said of the Gnostic gospels,
“We learn not a single verifiable new fact about the historical Jesus’ ministry, and only a few new sayings that might possibly have been his.”17
Unlike the Gnostic gospels, whose authors are unknown and who were not eyewitnesses, the New Testament we have today has passed numerous tests for authenticity. (“Are the Gospels Reliable?“) The contrast is devastating to those pushing conspiracy theories. New Testament historian F. F. Bruce wrote:
“There is no body of ancient literature in the world which enjoys such a wealth of good textual attestation as the New Testament.”18
New Testament scholar Bruce Metzger revealed why the Gospel of Thomas was not accepted by the early church:
“It is not right to say that the Gospel of Thomas was excluded by some fiat on the part of a council: the right way to put it is, the Gospel of Thomas excluded itself! It did not harmonize with other testimony about Jesus that early Christians accepted as trustworthy.”19
So, what are we to conclude regarding the various conspiracy theories about Jesus Christ? Karen King, professor of ecclesiastical history at Harvard, has written several books on the Gnostic gospels, including The Gospel of Mary of Magdala and What Is Gnosticism? King, though a strong advocate of Gnostic teaching, concluded, “These notions about the conspiracy theory … are all marginal ideas that have no historical basis.”20
In spite of the lack of historical evidence, conspiracy theories will still sell millions of books and set box office records. Scholars in related fields, some Christians and some with no faith at all, have disputed the claims of The Da Vinci Code. However, the easily swayed will still wonder; Could there be something to it after all?
Award-winning television journalist Frank Sesno asked a panel of historical scholars about the fascination people have with conspiracy theories. Professor Stanley Kutler from the University of Wisconsin replied, “We all love mysteries-but we love conspiracies more.”21
So, if you want to read a great conspiracy theory about Jesus, Dan Brown’s novel, The Da Vinci Code, may be just the ticket for you. But if you want to read the true accounts of Jesus Christ, then Matthew, Mark, Luke, and John will get you back to what the eyewitnesses saw, heard, and wrote. Who would you rather believe?
The greatest question of our time is “Who is the real Jesus Christ?” Was he just an exceptional man, or was he God in the flesh, as Paul, John, and his other disciples believed?
The eyewitnesses to Jesus Christ actually spoke and acted like they believed he physically rose from the dead after his crucifixion. If they were wrong then Christianity has been founded upon a lie. But if they were right, such a miracle would substantiate all Jesus said about God, himself, and us.
But must we take the resurrection of Jesus Christ by faith alone, or is there solid historical evidence? Several skeptics began investigations into the historical record to prove the resurrection account false. What did they discover?
Click here to take a look at the evidence for the most fantastic claim ever made—the resurrection of Jesus Christ!
If Jesus really did rise from the dead, then he must know what is on the other side. What did Jesus say about the meaning of life and our future? Are there many ways to God or did Jesus claim to be the only way? Read the startling answers in “Why Jesus?”
Click here to read “Why Jesus?” and discover what Jesus said about life after death.
“Why Jesus?” looks at the question of whether or not Jesus is relevant today. Can Jesus answer the big questions of life: “Who am I?” “Why am I here?” And, “Where am I going?” Dead cathedrals and crucifixes have led some to believe that he can’t, and that Jesus has left us to cope with a world out of control. But Jesus made claims about life and our purpose here on earth that need to be examined before we write him off as uncaring or impotent. This article examines the mystery of why Jesus came to earth.
Click here to discover how Jesus can bring meaning to life.